{
  "apiVersion": "v1",
  "kind": "Chapter",
  "metadata": {
    "generated": "2026-08-22T14:14:13Z",
    "language": "en",
    "book": "genesis-woh",
    "chapter": 25
  },
  "data": {
    "n": 25,
    "bookSlug": "genesis-woh",
    "bookCode": "GEN-WOH",
    "refId": "",
    "title": "Genesis 25 — The death of Avraham, the Yishma'elite princes, and the birth and birthright of Ya'aqov and Esav",
    "translation": {"track":"translation","version":"1.0.0","sourceText":"Tanach with Ta'amei Hamikra (Westminster Leningrad)","sourceLicense":"Public Domain","sourceUrl":"http://www.tanach.us/Tanach.xml","sourceAccessedVia":"sefaria.org/api/v3/texts/Genesis.25","glossaryVersion":"2.23.0","modelDrafts":["claude-opus-4-7"],"reviewer":"zarazinsfuss","reviewedAt":"2026-05-24T16:30:00+00:00","status":"stable","reviewerReport":{"reviewer":"claude-opus-4-7 acting as woh-reviewer","reviewedAt":"2026-05-24T00:00:00Z","verdicts":[{"refId":"GEN-WOH-25:1","status":"approve","citations":["BDB s.v. yasaf hi.; Sarna JPS Genesis 1989 pp. 173-174; Westermann Genesis 12-36 1985 pp. 396-397; Knauf 1988 Midian"],"reasoning":"Source independently re-parsed: וַיֹּסֶף אַבְרָהָם וַיִּקַּח אִשָּׁה ('and Abraham added and took a wife'). ASV's 'took another wife' is the standard compression of the hiphil-of-yasaf idiomatic-resumption. Keturah-line tribal-onomastic content (Knauf, Mendenhall) accurately surfaced."},{"refId":"GEN-WOH-25:2","status":"approve","citations":[],"reasoning":"Six sons of Keturah list — direct rendering of the MT, name-transliteration consistent with project's Hebraized-transliteration convention."},{"refId":"GEN-WOH-25:3","status":"approve","citations":[],"reasoning":"Yokshan/Sheva/Dedan + the three Dedanite sub-clans; direct rendering. Cross-genealogical overlap with Gen 10:7 noted in v 1 commentary."},{"refId":"GEN-WOH-25:4","status":"approve","citations":[],"reasoning":"Sons of Midyan list (Ephah, Epher, Chanokh, Avida, Elda'ah) — direct rendering. Ephah / Ḫa-a-a-pa-a Tiglath-Pileser III correspondence is solid (Eph'al, Knauf 1988)."},{"refId":"GEN-WOH-25:5","status":"approve","citations":["Sarna JPS Genesis 1989 p. 173"],"reasoning":"Direct rendering of וַיִּתֵּן אַבְרָהָם אֶת־כָּל־אֲשֶׁר־לוֹ לְיִצְחָק. Inheritance-distribution to the covenantal son — juridically parallel to Gen 21:8-21 noted in commentary."},{"refId":"GEN-WOH-25:6","status":"approve","citations":["Sarna JPS Genesis 1989 pp. 173-174"],"reasoning":"*Bnei ha-pilagshim* / *mattanot* / *qedmah el-eretz qedem* all faithfully rendered. The *eretz qedem* cross-corpus pattern (Gen 4:16, 11:2, 19:30-38, 25:18) is accurate and editorially load-bearing."},{"refId":"GEN-WOH-25:7","status":"approve","citations":[],"reasoning":"Direct rendering of the age-formula. 175 years matches MT verbatim."},{"refId":"GEN-WOH-25:8","status":"approve","citations":["BDB s.v. savea; Sarna JPS Genesis 1989 p. 174; Alter Five Books of Moses 2004 p. 128"],"reasoning":"Hebrew זָקֵן וְשָׂבֵעַ lacks explicit *yamim*, but ASV's 'old and full of years' implicitly supplies the lexical norm (BDB notes the *savea* + *yamim* collocation as the standard idiom). The variant short-form is correctly aligned with the existing `zaqen-u-s-va-yamim` glossary. *Gathered to his people* is the canonical death-formula."},{"refId":"GEN-WOH-25:9","status":"approve","citations":["Sarna JPS Genesis 1989 p. 173; Westermann Genesis 12-36 1985 pp. 397-398; Genesis Rabbah 38:12"],"reasoning":"*Yitzchaq v-Yishma'el banav* — naming order with Yitzchaq first is the MT order; covenantal-firstborn precedence preserved in narrative-order while joint-burial preserved in the conjunction. Reception traditions properly cited."},{"refId":"GEN-WOH-25:10","status":"approve","citations":[],"reasoning":"Direct rendering of the Makhpelah-purchase recall; Sarah-burial-site coupling preserved."},{"refId":"GEN-WOH-25:11","status":"approve","citations":["Sarna JPS Genesis 1989 p. 174"],"reasoning":"*Va-yeshev Yitzchaq im Be'er Lachai Ro'i* — the unusual *im*-construction correctly preserved in the ASV-baseline 'dwelt by.' Sarna's spatial-relational reading flagged in apparatus, not in the translated text. *Elohim* rendered per project convention (existing glossary entry)."},{"refId":"GEN-WOH-25:12","status":"approve","citations":[],"reasoning":"Yishma'el-toledot formula direct rendering. *Hagar ha-Mitzrit shifchat Sarah* preserved."},{"refId":"GEN-WOH-25:13","status":"approve","citations":["Knauf 1989 Ismael; Eph'al 1982 The Ancient Arabs"],"reasoning":"Twelve-princes list opening — Nevayot, Qedar, Adbe'el, Mivsam direct rendering. Existing `twelve-princes-of-ishmael` entry covers v 13. Ishmaelite-tribal historical attestation (Neo-Assyrian record) accurately framed."},{"refId":"GEN-WOH-25:14","status":"approve","citations":[],"reasoning":"Mishma, Dumah, Massa — direct rendering. The Massa-tribe attested in Tiglath-Pileser annals and Prov 30:1, 31:1."},{"refId":"GEN-WOH-25:15","status":"approve","citations":[],"reasoning":"Hadad, Tema, Yetur, Nafish, Qedmah — direct rendering. Yetur and Nafish reappear at 1 Chr 5:19."},{"refId":"GEN-WOH-25:16","status":"approve","citations":[],"reasoning":"Closing-formula for twelve-princes — *bechatzreihem u-vetirotam* ('villages and encampments') correctly rendered. *Nesi'im* preserved as 'princes' per ASV."},{"refId":"GEN-WOH-25:17","status":"approve","citations":[],"reasoning":"Yishma'el's age-and-death formula. The va-yigwa / va-yamot / va-ye'asef el-amav pattern is structurally paired with v 8 — correctly preserved."},{"refId":"GEN-WOH-25:18","status":"approve","citations":["Sarna JPS Genesis 1989 pp. 175-176; Westermann Genesis 12-36 1985 p. 399; Knauf 1989 Ismael"],"reasoning":"*Nafal* verbal ambiguity properly flagged in apparatus. ASV's 'settled over against' preserves the ambiguity. The Gen 16:12 / Gen 25:18 inclusio with verb-variation *yishkon* / *nafal* is editorially accurate and grounded in `pere-adam-wild-ass-prophecy`."},{"refId":"GEN-WOH-25:19","status":"approve","citations":[],"reasoning":"Yitzchaq-toledot opening. The seemingly-redundant *Avraham holid et-Yitzchaq* is the standard toledot-formula and matches the MT."},{"refId":"GEN-WOH-25:20","status":"approve","citations":[],"reasoning":"Rivkah genealogical recapitulation — *bat-Betuel ha-Arammi mi-Paddan-Aram, achot Lavan ha-Arammi* — direct rendering. Yitzchaq-at-forty chronological marker sets up the twenty-year *atar* intercession."},{"refId":"GEN-WOH-25:21","status":"approve","citations":["BDB s.v. atar (H6279); HALOT s.v. ʿtr; Sarna JPS Genesis 1989 p. 179; Westermann Genesis 12-36 1985 p. 414; Greenberg Biblical Prose Prayer 1983; Wagner Beten und Klagen 1971"],"reasoning":"Qal-niphal symmetry on *atar* root is grammatically explicit; ASV 'entreated ... was entreated of' preserves it perfectly. First HB occurrence of *atar* confirmed by independent lexical search; cross-corpus reach (Exod 8-10 plague-intercessions, Judg 13:8 Manoah, 2 Sam 21:14, 2 Chr 33:13) is accurate. The *l-nokhach ishto* prepositional/spatial ambiguity is correctly flagged in apparatus."},{"refId":"GEN-WOH-25:22","status":"approve","citations":["BDB s.v. darash; HALOT s.v. drš; Sarna JPS Genesis 1989 p. 180; Westermann Genesis 12-36 1985 p. 415; 1 Sam 9:9 lexical note"],"reasoning":"*Va-titrotzatzu ha-banim b-qirbah* and *va-telekh li-drosh et-YHWH* directly rendered. First HB occurrence of *darash YHWH* confirmed. The 1 Sam 9:9 ro'eh/navi gloss is the canonical lexical-historical reference for the consultation lexeme. Editorial-silence on the consultation-site preserved with apparatus-treatment of four interpretive options."},{"refId":"GEN-WOH-25:23","status":"approve","citations":["BDB s.v. rav, tza'ir; LXX ho meizōn douleusei tō elassoni; Sarna JPS Genesis 1989 p. 181; Westermann Genesis 12-36 1985 p. 415; Speiser AB Genesis 1964 pp. 195-196; Cranfield Romans ICC 1979; Dunn Romans WBC 1988"],"reasoning":"Independent re-parse: ketiv גיים / qere גוֹיִם — qere followed per standard masoretic practice and confirmed across ASV/KJV/NRSV/NJPS. R1 'the elder shall serve the younger' is the dominant reading (LXX, rabbinic-canonical, narrative-outcome, Hebrew word-order convention); R2 Speiser subject-ambiguity correctly flagged as minority. Pauline Rom 9:12 reception treatment as flagged-not-preempted (Calvinist double-predestination + Arminian/modern-critical corporate-peoples readings both surfaced without project endorsement) is the appropriate level — this matches the scholarly convention across Cranfield, Dunn, Käsemann. The younger-displaces-elder Genesis pattern (Abel/Yitzchaq/Ya'aqov/Yosef/Ephraim/Perez) is editorially accurate."},{"refId":"GEN-WOH-25:24","status":"approve","citations":[],"reasoning":"*Va-yimle'u yameha la-ledet v-hineh tomim b-vitnah* — direct rendering. *Tomim* (defective spelling of *te'omim*, twins) is the MT form."},{"refId":"GEN-WOH-25:25","status":"approve","citations":["BDB s.v. admoni, sear; Sarna JPS Genesis 1989 p. 181; Bartlett Edom and the Edomites 1989"],"reasoning":"Two paronomastic name-plays *admoni* → Edom and *sear* → Seir are grammatically/etymologically defensible; ASV 'ruddy ... like a hairy mantle' preserves both. Opaque etymology of *Esav* itself is correctly acknowledged (BDB and HALOT both mark origin uncertain)."},{"refId":"GEN-WOH-25:26","status":"approve","citations":["BDB s.v. aqev, aqav (H6117/H6119); HALOT s.v. ʿqb; Hosea 12:4; Sarna JPS Genesis 1989 pp. 181-182; Wolff Hosea Hermeneia 1974"],"reasoning":"*V-yado ochezet ba-aqev Esav, va-yiqra shemo Ya'aqov* — heel-grasp etymology grammatically explicit. The denominative supplant-sense at Gen 27:36 and Hos 12:4 is HB-internal-explicit. Historical-onomastic Hyksos / Thutmose III / Mari attestations of Ya'qub-el correctly cited (Albright 1941, Mendenhall 1958). Yitzchaq-at-sixty chronological detail correctly framed as the 20-year *atar* answer."},{"refId":"GEN-WOH-25:27","status":"approve","citations":["BDB s.v. tam; HALOT s.v. tām; Sarna JPS Genesis 1989 pp. 180-181; Westermann Genesis 12-36 1985 pp. 416-417; Wenham WBC Genesis 16-50 1994 pp. 177-178; Fokkelman Narrative Art in Genesis 1975 pp. 86-87; Alter Five Books of Moses 2004 p. 131"],"reasoning":"*Ish tam* — BDB lists 'complete, perfect; quiet, peaceable' as legitimate senses for the bare adjective *tam*; HALOT similarly. R1 'quiet' (ASV) is defensible from BDB's second sense, fits the *yoshev ohalim* domestic-collocation, and is the dominant English-translation tradition. R3 'blameless' (Wenham, modern critical) is the more lexically-loaded reading and creates the narrative-tension with subsequent supplant-acts; this reading is correctly surfaced in apparatus. Conservative R1 choice is editorially defensible; the four-reading apparatus is methodologically exemplary. R3 could alternatively be the main-text choice, but R1 with R3 in apparatus is a legitimate choice — this is approve, not revise."},{"refId":"GEN-WOH-25:28","status":"approve","citations":[],"reasoning":"Parental-favoritism contrast directly rendered. *Tzayid b-fiv* idiom (literally 'venison in his mouth') correctly paraphrased to 'ate of his venison' per ASV."},{"refId":"GEN-WOH-25:29","status":"approve","citations":[],"reasoning":"*Va-yazed Ya'aqov nazid* (cognate-accusative construction on the *zud* root for boiling/cooking) directly rendered. *Va-yavo Esav min-ha-sadeh v-hu ayef* — direct."},{"refId":"GEN-WOH-25:30","status":"approve","citations":["BDB s.v. lʿṭ (hapax); Mishnaic Hebrew force-feed register; Sarna JPS Genesis 1989 p. 181; Alter Five Books of Moses 2004 p. 132; Speiser AB Genesis 1964 p. 196"],"reasoning":"*Hal'iteni* hapax confirmed (no other HB occurrence of root *l-ʿ-ṭ*); Mishnaic Hebrew force-feed register accurately cited. Doubled *ha-adom ha-adom* emphatic-iterative correctly preserved in commentary even though ASV smooths to 'that same red pottage.' Explicit Edom-etymology formula *al-ken qara shemo Edom* directly rendered."},{"refId":"GEN-WOH-25:31","status":"approve","citations":["BDB s.v. bekhorah; Speiser AB Genesis 1964 pp. 195-196; Selman 1976 Tyndale Bulletin; Van Seters 1975 Abraham in History and Tradition; Greengus 1975 JAOS 95; Eichler 1989 JANES 18; Sarna JPS Genesis 1989 pp. 181-182"],"reasoning":"*Mikhrah ka-yom et-bekhoratkha li* — ASV 'sell me first your birthright' renders *ka-yom* as 'first' (legal-immediacy register). Nuzi-parallel argument with critical-caution pairing (Speiser + Selman/Van Seters/Greengus/Eichler) is the standard modern-critical presentation and accurately reflects the field's retreat from the overdrawn 1960s parallels. The four-step legal-juridical sequence is well-grounded in ANE inheritance-law scholarship."},{"refId":"GEN-WOH-25:32","status":"approve","citations":["Sarna JPS Genesis 1989 p. 182; Westermann Genesis 12-36 1985 pp. 416-417"],"reasoning":"*Hineh anokhi holekh la-mut, v-lamah zeh li b'khorah* — direct rendering. Two readings (hyperbolic vs. wilderness-mortality) surfaced; legal-justification function correctly framed."},{"refId":"GEN-WOH-25:33","status":"approve","citations":["Sarna JPS Genesis 1989 p. 182"],"reasoning":"*Hishav'ah li ka-yom va-yishava lo va-yimkor et-bekhorato l-Ya'aqov* — directly rendered. Oath-as-legal-binding-instrument framing is consistent with ANE legal-practice scholarship."},{"refId":"GEN-WOH-25:34","status":"approve","citations":["BDB s.v. bazah; HALOT s.v. bzh; Attridge Hebrews Hermeneia 1989 pp. 369-372; Bauckham Jude 2 Peter WBC 1983; Genesis Rabbah 63:11; b. Bava Batra 16b; Sarna JPS Genesis 1989 pp. 181-182; Westermann Genesis 12-36 1985 pp. 414-418"],"reasoning":"Four-staccato-verb sequence (*va-yokhal, va-yesht, va-yaqam, va-yelekh*) directly rendered with the *va-yivez* moral-verdict closing. *Bazah* cross-corpus survey (Num 15:31, 1 Sam 17:42, 2 Sam 6:16, Mal 1:6-7, Isa 53:3) is accurate. Heb 12:16 *bebēlos* and Genesis Rabbah 63:11 five-sins traditions both flagged-not-preempted; modern critical narrower reading (appetite-over-promise) framed as the lexical-philological consensus. Three-way reception-and-modern-critical balance is appropriately presented."}],"glossaryReview":[{"glossary_id":"atar-l-yhwh-intercession","status":"approve","citations":["BDB s.v. atar H6279; HALOT s.v. ʿtr; Sarna JPS Genesis 1989 p. 179; Greenberg Biblical Prose Prayer 1983 pp. 7-8, 19-21; Wagner Beten und Klagen 1971"],"reasoning":"claim_type=direct verified. Gen 25:21 first-HB-occurrence claim is verifiable by independent lexical search of the canonical Hebrew text. Cross-corpus reach (Exod 8-10, Judg 13:8, 2 Sam 21:14, 2 Chr 33:13) accurate per Greenberg and Wagner. Qal/niphal symmetry is grammatically explicit, not interpretive."},{"glossary_id":"darash-yhwh-seeking-oracle","status":"approve","citations":["BDB s.v. darash; HALOT s.v. drš; 1 Sam 9:9; Sarna JPS Genesis 1989 p. 180"],"reasoning":"claim_type=direct verified. Gen 25:22 first-HB-occurrence of *darash YHWH* in the oracle-consultation register confirmed. The 1 Sam 9:9 ro'eh/navi lexical-historical gloss is the canonical cross-reference. Cross-corpus apparatus depth (Kings, Chronicles, Jeremiah, Ezekiel) is appropriate for a foundational-instance entry."},{"glossary_id":"rav-yaavod-tzair-younger-displaces-elder","status":"approve","citations":["BDB s.v. rav, tza'ir; LXX Gen 25:23; Speiser AB Genesis 1964 pp. 195-196; Sarna JPS Genesis 1989 p. 181; Westermann Genesis 12-36 1985 p. 415; Cranfield Romans ICC 1979; Dunn Romans WBC 1988; Käsemann Commentary on Romans 1980"],"reasoning":"claim_type=direct verified. R1 ASV/dominant chosen; R2 Speiser/NJPS-footnote subject-ambiguity minority correctly flagged. Pauline Rom 9:12 reception treatment as flagged-not-preempted — surfacing both Calvinist-predestinarian and Arminian-corporate-peoples readings without project endorsement — is methodologically exemplary and matches scholarly convention. Younger-displaces-elder Genesis pattern (Abel/Yitzchaq/Ya'aqov/Yosef/Ephraim/Perez) is editorially uncontroversial."},{"glossary_id":"yaakov-name-etymology-aqev-supplant","status":"approve","citations":["BDB s.v. aqev (H6119), aqav (H6117); HALOT s.v. ʿqb; Gen 27:36; Hos 12:4; Wolff Hosea Hermeneia 1974; Albright BASOR 81 (1941); Mendenhall BASOR 152 (1958)"],"reasoning":"claim_type=direct verified. Heel-and-supplant double-etymology grounded in the HB-internal-explicit Gen 27:36 and Hos 12:4. Historical-onomastic Ya'qub-el / Ya'qub-har attestations (Hyksos scarabs, Thutmose III lists, Mari) accurately cited."},{"glossary_id":"ish-tam-ish-sadeh-jacob-esau-contrast","status":"approve","citations":["BDB s.v. tam (lists both 'complete, perfect' and 'quiet, peaceable' senses); HALOT s.v. tām; Wenham WBC Genesis 16-50 1994 pp. 177-178; Fokkelman Narrative Art in Genesis 1975 pp. 86-87; Sarna JPS Genesis 1989 pp. 180-181"],"reasoning":"claim_type=direct verified. Four-reading apparatus (R1 quiet ASV-dominant chosen; R2 plain KJV; R3 blameless Wenham/modern-critical; R4 naive Fokkelman) is lexically and scholarly accurate. BDB explicitly lists the 'quiet' sense for *tam*; R1 is not an idiosyncratic choice. R3 narrative-tension reading correctly surfaced in apparatus without preempting. Cross-reference to existing tamim and tom-v-yashar entries is well-coordinated."},{"glossary_id":"esau-edom-name-etymology-double-play","status":"approve","citations":["BDB s.v. admoni, adom, sear, Seir; Sarna JPS Genesis 1989 p. 181; Bartlett Edom and the Edomites 1989; Knauf 1988 Midian"],"reasoning":"claim_type=direct verified. *Admoni* → *adom* → Edom paronomasia at vv 25, 30 is grammatically explicit and HB-internal (Gen 36:8-9 *Esav hu Edom*). *Sear* → Seir compression is supported by Deut 2:4-5 / Gen 32:4 / 33:14-16 / 36:8-9 toponymic identification. Opaque etymology of *Esav* itself correctly acknowledged."},{"glossary_id":"bekhorah-birthright-firstborn-status","status":"approve","citations":["BDB s.v. bekhorah; HALOT s.v. bkr; Deut 21:15-17; 1 Chr 5:1-2; Speiser AB Genesis 1964 pp. 195-196; Selman 1976 Tyndale Bulletin; Van Seters 1975 Abraham in History and Tradition (Yale); Greengus 1975 JAOS 95; Eichler 1989 JANES 18; HSS V 67 (Nuzi)"],"reasoning":"claim_type=direct verified. Four-step legal-juridical sequence (request, justification, oath, completion) is grammatically explicit at vv 31-33. Nuzi-parallel-with-critical-caution paired presentation — Speiser's HSS V 67 argument balanced against the modern critical retreat (Selman, Van Seters, Greengus, Eichler) — is the standard modern-critical presentation and methodologically exemplary. Cross-corpus reach (Deut 21:15-17 double-portion codification; 1 Chr 5:1-2 transferability-precedent; 1 Sam 1-2 Hannah-Samuel for cultic-firstborn) is editorially accurate."},{"glossary_id":"va-yivez-esav-et-ha-bekhorah-despising-birthright","status":"approve","citations":["BDB s.v. bazah; HALOT s.v. bzh; Num 15:31; 1 Sam 17:42; 2 Sam 6:16; Mal 1:6-7; Isa 53:3; Heb 12:16-17; Attridge Hebrews Hermeneia 1989 pp. 369-372; Bauckham Jude 2 Peter WBC 1983; Genesis Rabbah 63:11; b. Bava Batra 16b"],"reasoning":"claim_type=direct verified. *Bazah* cross-corpus survey is lexically accurate; the verb's strong-negative valuation register is consistent across HB occurrences. Three-way reception-and-modern-critical presentation (NT Heb 12:16 *bebēlos* + patristic extension; rabbinic Gen Rab 63:11 five-sins midrash; modern critical narrower appetite-over-promise reading per Sarna/Westermann/Wenham/Hamilton/Alter/Speiser) is balanced and flagged-not-preempted. Both Christian and rabbinic Esav-as-morally-deficient traditions surfaced without project endorsement."}],"lens-leakage-flags":[],"summary":"All 34 verses approved. All 8 new glossary entries (all claim_type=direct) approved with citations. No speculative entries to veto. No lens-leakage detected — the chapter's English passes through ASV-baseline unchanged; the interpretive work sits entirely in commentary and glossary apparatus, with reception-history material (Rom 9:10-13, Heb 12:16, Genesis Rabbah 63:11) explicitly flagged-not-preempted. Per-verse and per-glossary verdicts independently formed before reading the editor escalation report; no adjustment required after reading the report. Chapter advances editor-review → reviewer-approved."}},
    "segments": [],
    "lines": [],
    "paragraphs": [{
        "n": 1,
        "refId": "GEN-WOH-25:1",
        "text": "And Avraham took another wife, and her name was Keturah."
      },{
        "n": 2,
        "refId": "GEN-WOH-25:2",
        "text": "And she bore him Zimran, and Yokshan, and Medan, and Midyan, and Yishbak, and Shuach."
      },{
        "n": 3,
        "refId": "GEN-WOH-25:3",
        "text": "And Yokshan begot Sheva and Dedan. And the sons of Dedan were Ashurim and Letushim and Le'ummim."
      },{
        "n": 4,
        "refId": "GEN-WOH-25:4",
        "text": "And the sons of Midyan: Ephah, and Epher, and Chanokh, and Avida, and Elda'ah. All these were the sons of Keturah."
      },{
        "n": 5,
        "refId": "GEN-WOH-25:5",
        "text": "And Avraham gave all that he had to Yitzchaq."
      },{
        "n": 6,
        "refId": "GEN-WOH-25:6",
        "text": "But to the sons of the concubines that Avraham had, Avraham gave gifts; and he sent them away from Yitzchaq his son, while he yet lived, eastward, to the east country."
      },{
        "n": 7,
        "refId": "GEN-WOH-25:7",
        "text": "And these are the days of the years of Avraham's life which he lived, a hundred and seventy-five years."
      },{
        "n": 8,
        "refId": "GEN-WOH-25:8",
        "text": "And Avraham expired, and died in a good old age, an old man, and full of years, and was gathered to his people."
      },{
        "n": 9,
        "refId": "GEN-WOH-25:9",
        "text": "And Yitzchaq and Yishma'el his sons buried him in the cave of Makhpelah, in the field of Efron the son of Tzochar the Chitti, which is before Mamre,"
      },{
        "n": 10,
        "refId": "GEN-WOH-25:10",
        "text": "the field which Avraham purchased from the sons of Chet. There was Avraham buried, and Sarah his wife."
      },{
        "n": 11,
        "refId": "GEN-WOH-25:11",
        "text": "And it came to pass after the death of Avraham, that the Elohim blessed Yitzchaq his son. And Yitzchaq dwelt by Be'er Lachai Ro'i."
      },{
        "n": 12,
        "refId": "GEN-WOH-25:12",
        "text": "Now these are the generations of Yishma'el, Avraham's son, whom Hagar the Mitsri'it, Sarah's handmaid, bore to Avraham."
      },{
        "n": 13,
        "refId": "GEN-WOH-25:13",
        "text": "And these are the names of the sons of Yishma'el, by their names, according to their generations: the firstborn of Yishma'el, Nevayot; and Qedar, and Adbe'el, and Mivsam,"
      },{
        "n": 14,
        "refId": "GEN-WOH-25:14",
        "text": "and Mishma, and Dumah, and Massa,"
      },{
        "n": 15,
        "refId": "GEN-WOH-25:15",
        "text": "Hadad, and Tema, Yetur, Nafish, and Qedmah."
      },{
        "n": 16,
        "refId": "GEN-WOH-25:16",
        "text": "These are the sons of Yishma'el, and these are their names, by their villages, and by their encampments; twelve princes according to their nations."
      },{
        "n": 17,
        "refId": "GEN-WOH-25:17",
        "text": "And these are the years of the life of Yishma'el, a hundred and thirty-seven years; and he expired, and died, and was gathered to his people."
      },{
        "n": 18,
        "refId": "GEN-WOH-25:18",
        "text": "And they dwelt from Chavilah to Shur, which is before Mitsrayim, as you go toward Ashur. He settled over against all his brethren."
      },{
        "n": 19,
        "refId": "GEN-WOH-25:19",
        "text": "And these are the generations of Yitzchaq, Avraham's son: Avraham begot Yitzchaq."
      },{
        "n": 20,
        "refId": "GEN-WOH-25:20",
        "text": "And Yitzchaq was forty years old when he took Rivkah, the daughter of Bethuel the Arammi of Paddan-Aram, the sister of Lavan the Arammi, to be his wife."
      },{
        "n": 21,
        "refId": "GEN-WOH-25:21",
        "text": "And Yitzchaq entreated YHWH for his wife, because she was barren; and YHWH was entreated of him, and Rivkah his wife conceived."
      },{
        "n": 22,
        "refId": "GEN-WOH-25:22",
        "text": "And the children struggled together within her; and she said, If it be so, why do I live? And she went to inquire of YHWH."
      },{
        "n": 23,
        "refId": "GEN-WOH-25:23",
        "text": "And YHWH said to her, Two nations are in your womb, and two peoples shall be separated from your bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger."
      },{
        "n": 24,
        "refId": "GEN-WOH-25:24",
        "text": "And when her days to be delivered were fulfilled, behold, there were twins in her womb."
      },{
        "n": 25,
        "refId": "GEN-WOH-25:25",
        "text": "And the first came forth ruddy, all over like a hairy mantle; and they called his name Esav."
      },{
        "n": 26,
        "refId": "GEN-WOH-25:26",
        "text": "And after that came forth his brother, and his hand had hold on Esav's heel; and his name was called Ya'aqov. And Yitzchaq was sixty years old when she bore them."
      },{
        "n": 27,
        "refId": "GEN-WOH-25:27",
        "text": "And the boys grew; and Esav was a man skillful in hunting, a man of the field; and Ya'aqov was a quiet man, dwelling in tents."
      },{
        "n": 28,
        "refId": "GEN-WOH-25:28",
        "text": "Now Yitzchaq loved Esav, because he ate of his venison; and Rivkah loved Ya'aqov."
      },{
        "n": 29,
        "refId": "GEN-WOH-25:29",
        "text": "And Ya'aqov boiled pottage. And Esav came in from the field, and he was faint."
      },{
        "n": 30,
        "refId": "GEN-WOH-25:30",
        "text": "And Esav said to Ya'aqov, Feed me, I pray you, with that same red pottage; for I am faint. Therefore was his name called Edom."
      },{
        "n": 31,
        "refId": "GEN-WOH-25:31",
        "text": "And Ya'aqov said, Sell me first your birthright."
      },{
        "n": 32,
        "refId": "GEN-WOH-25:32",
        "text": "And Esav said, Behold, I am about to die; and what profit shall the birthright do to me?"
      },{
        "n": 33,
        "refId": "GEN-WOH-25:33",
        "text": "And Ya'aqov said, Swear to me first; and he swore to him; and he sold his birthright to Ya'aqov."
      },{
        "n": 34,
        "refId": "GEN-WOH-25:34",
        "text": "And Ya'aqov gave Esav bread and pottage of lentils; and he ate and drank, and rose up, and went his way: so Esav despised his birthright."
      }
    ]
  },
  "links": {
    "self": "/v1/library/books/genesis-woh/chapters/25",
    "book": "/v1/library/books/genesis-woh/",
    "chapters": "/v1/library/books/genesis-woh/chapters/",
    "library": "/v1/library/",
    "schema": "/v1/schema/book/"
  }
}