{
  "apiVersion": "v1",
  "kind": "Chapter",
  "metadata": {
    "generated": "2026-08-22T14:14:13Z",
    "language": "en",
    "book": "genesis-woh",
    "chapter": 46
  },
  "data": {
    "n": 46,
    "bookSlug": "genesis-woh",
    "bookCode": "GEN-WOH",
    "refId": "",
    "title": "Genesis 46 — The descent to Mitsrayim: Ya'aqov's night-vision at Be'er-Sheva, the seventy-souls genealogy, and the Ya'aqov-Yosef reunion at Goshen",
    "translation": {"track":"translation","version":"1.0.0","sourceText":"Tanach with Ta'amei Hamikra (Westminster Leningrad)","sourceLicense":"Public Domain","sourceUrl":"http://www.tanach.us/Tanach.xml","sourceAccessedVia":"sefaria.org/api/v3/texts/Genesis.46","glossaryVersion":"2.46.0","overlayGlossaryVersion":"1.14.0","modelDrafts":["claude-opus-4-7 (translator)","claude-opus-4-7 (editor)"],"reviewer":"zarazinsfuss","reviewedAt":"2026-05-31T00:00:00Z","status":"stable","reviewerReport":{"reviewer":"claude-opus-4-7 acting as woh-reviewer","reviewedAt":"2026-05-31T00:00:00Z","verdicts":[{"refId":"GEN-WOH-46:1","status":"approve","citations":["Sarna JPS Genesis 1989 pp. 311-312"],"reasoning":"Yisra'el's journey to Be'er-Sheva and sacrifice to *Elohei aviv Yitzchaq* re-parsed; rendering 'Elohim of his father Yitzchaq' direct and lens-clean; commentary documents the cross-patriarchal Be'er-Sheva node (Gen 21:33 / 26:23-25 / 28:10) as named-scholarship literary observation. Sarna JPS Genesis 1989 pp. 311-312."},{"refId":"GEN-WOH-46:2","status":"approve","citations":["Cassuto Commentary on Genesis II 1964 / ET 1974","Alter Genesis 1996","Sarna JPS Genesis 1989 pp. 312-313"],"reasoning":"Re-parsed: *be-mar'ot ha-laylah* (plural construct מַרְאֹת + הַלַּיְלָה), *Ya'aqov Ya'aqov* with paseq, *hineni* response. Rendering 'in the visions of the night… Ya'aqov, Ya'aqov… Here am I' is unspun; central doubled-name-call entry documents the four-instance cross-corpus pattern (Gen 22:11 / Gen 46:2 / Exod 3:4 / 1 Sam 3:10) as named-scholarship stylistic-marker without WoH spin. Cassuto Commentary on Genesis II 1964; Alter Genesis 1996."},{"refId":"GEN-WOH-46:3","status":"approve","citations":["Westermann Genesis 37-50 1986 pp. 155-156","Wenham WBC Genesis 16-50 1994 p. 441","von Rad Genesis OTL 1972"],"reasoning":"Re-parsed: *anokhi ha-El Elohei avikha al-tira me-redah Mitzraymah ki le-goy gadol asimkha sham* — triple-compound divine self-disclosure parallel to Gen 26:24. Rendering 'I am the El, the Elohim of thy father… fear not… a great nation' preserves *ha-El* definite-articled form and *goy gadol* promise-formula. New central *goy gadol* entry documents the corpus-wide promise-distribution (Gen 12:2, 17:20, 18:18, 21:13+18, 46:3, Exod 32:10, Num 14:12, Deut 26:5) without WoH spin on the chosen-line. Westermann Genesis 37-50 1986 pp. 155-156; Wenham WBC 16-50 1994 p. 441."},{"refId":"GEN-WOH-46:4","status":"approve","citations":["Cassuto Commentary on Genesis II 1964 pp. 119-120 ('preview of the Exodus')","Sternberg Poetics of Biblical Narrative 1985 (narrative-prolepsis)","Westermann Genesis 37-50 1986 pp. 155-157","Childs Exodus OTL 1974 pp. 88-89 (on Exod 3-6 'bring up' programmatic)","von Rad Genesis OTL 1972"],"reasoning":"Re-parsed: *anokhi ered immekha Mitzraymah ve-anokhi a'alkha gam-aloh ve-Yosef yashit yado al-eineikha*. The infinitive-absolute *aloh* paronomastic intensification of Hiphil *a'alkha* and the close-eyes-at-death promise both rendered with scholarly fidelity. New central anokhi-immekha entry handles the chapter's theological pivot in named scholarly-literary register (Cassuto 'preview of the Exodus'; Sternberg 'narrative-prolepsis'; Westermann; Childs on Exod 3-6 'bring up' programmatic); no Christian descent-and-resurrection typology, no WoH synthesis on divine descent. Lens-clean at the chapter's highest-risk verse. Cassuto Commentary on Genesis II pp. 119-120; Childs Exodus OTL 1974 pp. 88-89; Sternberg Poetics of Biblical Narrative 1985."},{"refId":"GEN-WOH-46:5","status":"approve","citations":["Sarna JPS Genesis 1989 p. 313"],"reasoning":"Re-parsed: rising from Be'er-Sheva, transport-by-class with *taph* dependents-class noun, wagons-cycle continuation. Ya'aqov/Yisra'el name-alternation within single sentence directly observable. Rendering direct; commentary documents the chapter-internal alternation pattern in named scholarship. Sarna JPS Genesis 1989 p. 313."},{"refId":"GEN-WOH-46:6","status":"approve","citations":["Sarna JPS Genesis 1989 p. 313","Hamilton NICOT Genesis 18-50 1995 p. 593"],"reasoning":"Re-parsed *miqneh* + *rekhush* pair; cycle-internal lexical-link to Gen 31:18 (Ya'aqov's Paddan-Aram departure) is grammatically and lexically explicit and confirmed in the corpus's standard inventory-formula register. Sarna JPS Genesis 1989 p. 313; Hamilton NICOT 18-50 1995 p. 593."},{"refId":"GEN-WOH-46:7","status":"approve","citations":[],"reasoning":"Routine summary verse rendering 'his sons, and his sons' sons… all his seed' direct from MT; no glossary divergence; no commentary by editorial design."},{"refId":"GEN-WOH-46:8","status":"approve","citations":["Westermann Genesis 37-50 1986 pp. 157-160","Skinner ICC Genesis 1910","Sarna JPS Genesis 1989 pp. 313-314"],"reasoning":"Genealogy header *ve-eleh shmot bnei Yisra'el ha-ba'im Mitzraymah* re-parsed; verbatim parallel to Exod 1:1 documented in seventy-souls-genealogy archival-document central entry; the three-foundational-archival-document framing (Gen 5 / Gen 10 / Gen 46) is mainstream Gunkel-Westermann-Skinner-Carr scholarship. Westermann Genesis 37-50 1986 pp. 157-160; Skinner ICC Genesis 1910."},{"refId":"GEN-WOH-46:9","status":"approve","citations":["Sarna JPS Genesis 1989 p. 314"],"reasoning":"Re'uven-line four sons re-parsed; matches Exod 6:14 and Num 26:5-7 parallels. No divergence."},{"refId":"GEN-WOH-46:10","status":"approve","citations":["Sarna JPS Genesis 1989 p. 314","Westermann Genesis 37-50 1986 p. 158"],"reasoning":"Re-parsed *Sha'ul ben ha-Kena'anit*: ✓ matches MT and verbatim Exod 6:15. Overlay entry properly documents the qualifier as the genealogy's ONLY mother-ethnicity-marker; modern critical readings (documentary, source-critical, literary-narrative on Shim'on's later tribal-fate Deut 33 / Josh 19:1-9) presented without adjudication. Sarna JPS Genesis 1989 p. 314."},{"refId":"GEN-WOH-46:11","status":"approve","citations":["Sarna JPS Genesis 1989 p. 314"],"reasoning":"Levi-line three sons re-parsed; the Gershon/Qehat/Merari foundational Levitical-clan trio matches Num 3-4 / Num 26:57-58. No divergence."},{"refId":"GEN-WOH-46:12","status":"approve","citations":["Sarna JPS Genesis 1989 p. 315","Alter Genesis 1996 p. 269","Westermann Genesis 37-50 1986 p. 158"],"reasoning":"Re-parsed: Yehudah-line with the genealogy's only narrative-historical aside (*va-yamot Er ve-Onan be-eretz Kena'an*) and the Peretz-Chetzron-Chamul grandson-naming. New overlay entry properly handles the Gen 38:7-10 back-reference with bidirectional sibling-link to existing `ve-shichet-artzah-onan-euphemism` (verified by direct text-inspection — both rationales contain the other's id and resolve both directions). The Peretz-line / Davidic-line architectural foregrounding documented as named scholarship. Sarna JPS Genesis 1989 p. 315; Alter Genesis 1996 p. 269."},{"refId":"GEN-WOH-46:13","status":"approve","citations":["Tov Textual Criticism of the Hebrew Bible 3rd ed. 2012 pp. 7-9","Wenham WBC Genesis 16-50 1994 p. 443"],"reasoning":"Re-parsed MT *Yov* (יוֹב). Overlay entry properly documents the Sam Pent / LXX / Num 26:24 / 1 Chr 7:1 *Yashuv* (יָשׁוּב) textual-tradition variant; MT preserved per the project's Gen 22:13 MT-fidelity baseline. Tov Textual Criticism of the Hebrew Bible 2012 pp. 7-9 on the MT-fidelity baseline."},{"refId":"GEN-WOH-46:14","status":"approve","citations":[],"reasoning":"Zevulun-line three sons re-parsed; matches Num 26:26. No divergence."},{"refId":"GEN-WOH-46:15","status":"approve","citations":["Skinner ICC Genesis 1910 p. 491","Sarna JPS Genesis 1989 p. 315"],"reasoning":"Re-parsed Le'ah-line closure with sub-total 33; the existing *Paddan-Aram* overlay's appliesTo extension is scope-formalization only — Le'ah's sons WERE all born in Paddan-Aram, so the formula's deployment at v 15 is not itself the contradiction (which surfaces re Binyamin). The Editor's commentary correctly notes this nuance. Skinner ICC Genesis 1910 p. 491."},{"refId":"GEN-WOH-46:16","status":"approve","citations":["Hamilton NICOT Genesis 18-50 1995 p. 595","Speiser AB Genesis 1964 p. 343"],"reasoning":"Gad-line seven sons re-parsed; the name-form variants with Num 26:15-18 (Tziphyon/Tzephon; Etzbon/Ozni; Arodi/Arod) are noted in commentary as routine name-form-variation. Hamilton NICOT 18-50 1995 p. 595; Speiser AB Genesis 1964 p. 343."},{"refId":"GEN-WOH-46:17","status":"approve","citations":["Sarna JPS Genesis 1989 p. 315","Ginzberg Legends of the Jews 1909-1938"],"reasoning":"Re-parsed Asher-line including *Serach achotam* and Beriah's grandsons Chever + Malki'el. Overlay entry documents Serach as one of only two women named in the genealogy (Dinah being the other) and the rabbinic-aggadic long-lived-Serach traditions as named scholarship (Targum Pseudo-Jonathan, Genesis Rabbah 94:9, b. Sotah 13a) WITHOUT adjudication. Sarna JPS Genesis 1989 p. 315."},{"refId":"GEN-WOH-46:18","status":"approve","citations":["Sarna JPS Genesis 1989 p. 315"],"reasoning":"Zilpah-line closure with sub-total 16 (Gad's 7 sons + Asher's 4 sons + Serach + Beriah's 2 sons + Asher himself + Gad himself? — the matriarchal-arithmetic harmonizes variously, all readings documented across Rashi/Ibn Ezra/Sarna/Hamilton). Sub-total preserved per MT. Sarna JPS Genesis 1989 p. 315."},{"refId":"GEN-WOH-46:19","status":"approve","citations":["Sarna JPS Genesis 1989 p. 315","Alter Genesis 1996 p. 270"],"reasoning":"Rachel-line opener with editorially-marked epithet *eshet Ya'aqov* re-parsed; the epithet's Rachel-exclusivity is consistent with the cycle's Rachel-centric narrative-marking (cf. Gen 44:27 *shenayim yaledah-li ishti* governed by existing overlay). Commentary documents the editorial-marking as named scholarship without WoH spin. Sarna JPS Genesis 1989 p. 315; Alter Genesis 1996 p. 270."},{"refId":"GEN-WOH-46:20","status":"approve","citations":["Tov Textual Criticism 3rd ed. 2012 pp. 132-133","Wevers Notes on the Greek Text of Genesis SCS 35 1993 pp. 779-783","Fitzmyer AB Acts 1998 on Acts 7:14"],"reasoning":"Re-parsed Yosef-line at v 20: MT names only Menasheh and Ephraim. Overlay entry properly documents the LXX expansion (Makhir, Galaad, Sutalaam, Taam, Edom drawn from Num 26:29, 35) and the 4QExoda Qumran-fragment Hebrew-Vorlage attestation of seventy-five at Exod 1:5. Bidirectional central-overlay sibling-link with `shivim-nefesh-seventy-souls-foundational-number-LXX-variant` verified by direct text-inspection. Tov Textual Criticism 2012 pp. 132-133; Wevers Notes on the Greek Text of Genesis SCS 35 1993 pp. 779-783."},{"refId":"GEN-WOH-46:21","status":"approve","citations":["Skinner ICC Genesis 1910 pp. 493-494","Cassuto Commentary on Genesis II 1964 pp. 124-125","Hamilton NICOT Genesis 18-50 1995 p. 596","Wellhausen Prolegomena 1883"],"reasoning":"Re-parsed Binyamin-line ten-son list including the *Rosh* singular-attestation. Overlay entry MAJOR-flagged crux properly presents BOTH the documentary-critical reading (Wellhausen, Skinner, Friedman) AND the harmonizing reading (Cassuto, Hamilton) even-handedly without adjudication. Name-form variants (Echi/Achiram; Muppim/Shfufam; Chuppim/Chufam) and the generation-confusion with Num 26:38-40 documented. Even-handed even on the Wellhausen/Cassuto axis — exemplary. Skinner ICC Genesis 1910 pp. 493-494; Cassuto Commentary on Genesis II 1964 pp. 124-125; Hamilton NICOT 18-50 1995 p. 596."},{"refId":"GEN-WOH-46:22","status":"approve","citations":[],"reasoning":"Rachel-line closure with sub-total 14 (Yosef + 2 sons + Binyamin + 10 sons); MT-tradition arithmetic preserved; LXX-tradition expanded count cross-referenced to v 20 overlay. No divergence."},{"refId":"GEN-WOH-46:23","status":"approve","citations":["HALOT s.v. *Chushim*","Sarna JPS Genesis 1989 p. 316"],"reasoning":"Re-parsed Dan-line: single entity in plural form *Chushim*. Overlay entry properly documents the three principal readings (clan-name-plural, multiple-sons-collective, textual-corruption) with the Num 26:42 *Shucham* metathesis-variant noted, without adjudication. HALOT s.v. *Chushim*; Sarna JPS Genesis 1989 p. 316."},{"refId":"GEN-WOH-46:24","status":"approve","citations":[],"reasoning":"Naftali-line four sons re-parsed; matches Num 26:48-49 with the *Yachtze'el / Yachtz'el* name-form variant. No divergence."},{"refId":"GEN-WOH-46:25","status":"approve","citations":[],"reasoning":"Bilhah-line closure with sub-total 7 (Dan + Naftali + 4 of Naftali's sons + Bilhah herself? — arithmetic preserved per MT). No divergence."},{"refId":"GEN-WOH-46:26","status":"approve","citations":["BDB pp. 437-438 (s.v. *yarekh*)","HALOT s.v. *yarekh*","Sarna JPS Genesis 1989 p. 316"],"reasoning":"Re-parsed *yotz'ei yerekho* ('that came out of his loins') euphemism: the *yerekh* 'thigh' for male-reproductive-organs is a well-attested ANE euphemism. ASV's 'loins' modesty-flattens to the parallel *chalatzayim* euphemism; both readings documented. Overlay entry properly documents the cross-corpus distribution (Gen 35:11; Exod 1:5 verbatim; Judg 8:30; 1 Kgs 8:19 / 2 Chr 6:9) and arithmetic-architecture (66 vs cumulative 70). BDB pp. 437-438; HALOT s.v. *yarekh*."},{"refId":"GEN-WOH-46:27","status":"approve","citations":["Tov Textual Criticism 3rd ed. 2012 pp. 132-133","Wevers Notes on the Greek Text of Genesis SCS 35 1993","Fitzmyer AB Acts 1998 on Acts 7:14","Sarna JPS Genesis 1989 pp. 315-316","M. S. Smith Origins of Biblical Monotheism 2001 (on Ugaritic 70-sons-of-El)"],"reasoning":"Re-parsed seventy-souls cumulative count. **Highest-discipline central entry in the chapter**: LXX 75 variant documented via Tov / Wevers / Fitzmyer / 4QExoda evidence / Acts 7:14 echo; wider seventy-typology (Sanhedrin / 70-nations-of-Gen-10 / NT-elders / Ugaritic 70-sons-of-El / Mesopotamian pantheon) documented as named traditions WITHOUT any theological-typological adjudication. Explicit disclaimers ('NO Sanhedrin-typology asserted; NO 70-nations-of-Gen-10 typology asserted; NO NT-elders-typology adjudicated') in rationale. Foundational-number-with-LXX-variant scholarly treatment textbook-standard. Tov 2012 pp. 132-133; Wevers SCS 35 1993; Fitzmyer AB Acts 1998; Sarna JPS Genesis 1989 pp. 315-316; M. S. Smith Origins of Biblical Monotheism 2001."},{"refId":"GEN-WOH-46:28","status":"approve","citations":["Alter The Art of Biblical Narrative 1981 ch. 1","Sarna JPS Genesis 1989 p. 316","Sternberg Poetics of Biblical Narrative 1985"],"reasoning":"Re-parsed *va-Yehudah shalach lefanav... le-horot lefanav Goshnah*. The Hiphil infinitive *le-horot* of *yarah III* in directional-guide register is grammatically correct; commentary properly reserves the law-teaching *torah*-root register for future major central treatment when Exodus/Deuteronomy are translated. Overlay Yehudah-as-leader pattern entry (claim_type: inferred) traces the Gen 37:26-27 → 38 → 43:3-10 → 44:14-34 → 46:28 → 49:8-12 leadership-emergence arc as named scholarship (Sarna, Alter, Sternberg, Fokkelman). Inferred claim_type properly chosen — the pattern is interpretive rather than grammatical. Alter Art of Biblical Narrative 1981 ch. 1; Sarna JPS Genesis 1989 p. 316."},{"refId":"GEN-WOH-46:29","status":"approve","citations":["Sarna JPS Genesis 1989 p. 316","Alter Genesis 1996 pp. 270-271","Westermann Genesis 37-50 1986 p. 161"],"reasoning":"Re-parsed reunion-climax: Yosef harnesses *merkavto*, goes up to meet *Yisra'el aviv*, *va-yera elav va-yippol al-tzavarav va-yevk al-tzavarav od*. The Niphal *va-yera* (theophany-verb in verbatim-coincidence with patriarchal-and-Mosaic theophany-formula) is grammatically explicit. New overlay properly documents the literary-architectural force as named-scholarship literary observation (Sarna, Alter, Cassuto, Westermann, von Rad) — the chapter is theophanically-bracketed at vv 1-4 / v 29. Doubled *al-tzavarav od* intensifies the weeping-duration. Bidirectional sibling-link to existing `va-yippol-al-tzavarav-reunion-embrace-formula-gen45` verified. ASV 'presented himself' preserves reunion-register; literal 'appeared' alternative documented. Sarna JPS Genesis 1989 p. 316; Alter Genesis 1996 pp. 270-271."},{"refId":"GEN-WOH-46:30","status":"approve","citations":["Sternberg Poetics of Biblical Narrative 1985","Sarna JPS Genesis 1989 pp. 316-317","Westermann Genesis 37-50 1986 p. 161"],"reasoning":"Re-parsed *amutah ha-pa'am acharei re'oti et-paneikha ki odkha chai*. Cohortative *amutah* of *mut* + emphatic *ha-pa'am*; rendering 'Now let me die, since I have seen thy face, that thou art yet alive' is direct. Overlay entry properly closes the Gen 45:26 faint → 45:27 revival → 45:28 resolve → 46:30 readiness affective-arc. Bidirectional sibling-link to existing `va-techi-ruach-yaaqov-spirit-revival-chayah-arc-gen45` verified by direct text-inspection. Yisra'el-name at moment of resolution editorially-marked; documented in commentary. Sternberg Poetics of Biblical Narrative 1985; Sarna JPS Genesis 1989 pp. 316-317; Westermann Genesis 37-50 1986 p. 161."},{"refId":"GEN-WOH-46:31","status":"approve","citations":["Sarna JPS Genesis 1989 p. 317"],"reasoning":"Re-parsed Yosef's Pharaoh-audience preparation opener; *e'eleh ve-aggidah le-Far'oh* deploys standard up-to-the-court *alah* verb. Direct rendering; no glossary divergence. Sarna JPS Genesis 1989 p. 317."},{"refId":"GEN-WOH-46:32","status":"approve","citations":[],"reasoning":"Re-parsed Yosef's audience-preparation occupational-class identification *anshei miqneh*. Same *miqneh* lexeme as v 6 in different register (occupational-class-marker vs mobile-wealth pair). Direct rendering; no glossary divergence."},{"refId":"GEN-WOH-46:33","status":"approve","citations":[],"reasoning":"Routine setup verse (Pharaoh's anticipated *mah-ma'asekhem*) rendering 'What is your occupation?' direct from MT; no commentary by editorial design."},{"refId":"GEN-WOH-46:34","status":"approve","citations":["Vergote Joseph en Égypte 1959","Redford Egypt, Canaan, and Israel in Ancient Times 1992","Hoffmeier Israel in Egypt 1996","Bietak on Tell ed-Dab'a / Avaris","Sarna JPS Genesis 1989 p. 317"],"reasoning":"Re-parsed Yosef's audience-strategy closure with *to'evat Mitzrayim kol-ro'eh tzon*. **One of the chapter's three lens-risk concentrations**: handled with strict discipline. Central `toevah-abomination-cross-corpus-keyword` appliesTo extension is scope-formalization (rationale already named the verse). Commentary documents the Hyksos-memory observation (Vergote 1959, Redford 1992, Bietak on Tell ed-Dab'a, Hoffmeier 1996) and the documentary-critical reading even-handedly WITHOUT adjudication; explicit 'No WoH synthesis on the segregation' disclaimer. The strategic-rhetoric (Yosef instructs brothers to identify as keepers-of-cattle PRECISELY BECAUSE shepherds are *to'evat Mitzrayim* — the segregation-marker enables Goshen-settlement) named as literary observation. Lens-clean at the historically-sensitive ethnographic verse. Vergote *Joseph en Égypte* 1959; Redford *Egypt, Canaan, and Israel* 1992; Hoffmeier *Israel in Egypt* 1996; Sarna JPS Genesis 1989 p. 317."}],"glossaryReview":[{"glossary_id":"doubled-name-call-theophanic-formula","status":"approve","citations":["Cassuto Commentary on Genesis II 1964 / ET 1974","Sarna JPS Genesis 1989 pp. 312-313","Alter Genesis 1996","Westermann Genesis 37-50 1986"],"reasoning":"Independently verified the four-instance cross-corpus distribution: Gen 22:11, Gen 46:2, Exod 3:4, 1 Sam 3:10 — all paired with *hineni*. The redoubled-vocative pattern is mainstream stylistic-scholarship; the entry's eight-thousand-character rationale stays in named-scholarly-literary register throughout. claim_type=direct properly chosen — the cross-corpus distribution is grammatically verifiable. No WoH spin on divine-calling."},{"glossary_id":"anokhi-immekha-divine-presence-and-descent-promise-formula","status":"approve","citations":["Cassuto Commentary on Genesis II 1964 pp. 119-120","Westermann Genesis 37-50 1986 pp. 155-157","Sternberg Poetics of Biblical Narrative 1985","Childs Exodus OTL 1974 pp. 88-89","von Rad Genesis OTL 1972"],"reasoning":"**The chapter's theological centerpiece** — verified handled with strict discipline. The descent-and-return covenant-presence formula (*anokhi ered immekha + a'alkha gam-aloh*) is documented as scholarly-literary observation (Cassuto's 'preview of the Exodus'; Sternberg's 'narrative-prolepsis'; Westermann's Joseph-cycle-Exodus-connection; Childs's Exod 3-6 'bring up' programmatic; von Rad's theological-architectonic). NO Christian descent-and-resurrection typology; NO Calvinistic compatibilism; NO WoH-spin on divine descent / presence / Exodus-as-engineering. Lens-clean at the highest-risk verse. claim_type=direct properly chosen — the cross-corpus distribution is grammatically and lexically explicit."},{"glossary_id":"goy-gadol-great-nation-promise-formula","status":"approve","citations":["von Rad Hexateuch-credo reconstruction (OTL Genesis 1972)","Sarna JPS Genesis 1989 p. 314","Westermann Genesis 37-50 1986","Wenham WBC Genesis 16-50 1994 p. 441","Brueggemann Genesis Interpretation 1982"],"reasoning":"The *le-goy gadol* + verbal-form promise-formula's cross-corpus distribution (Gen 12:2, 17:20, 18:18, 21:13+18, 46:3, Exod 32:10, Num 14:12, Deut 9:14, Deut 26:5) verified. The Gen 46:3 / Deut 26:5 *arami oved avi* credal-recital lexical-link is mainstream inner-biblical scholarship (von Rad's Hexateuch-credo reconstruction). claim_type=direct properly chosen — the formula is grammatically and textually explicit. No WoH spin on the chosen-line."},{"glossary_id":"shivim-nefesh-seventy-souls-foundational-number-LXX-variant","status":"approve","citations":["Tov Textual Criticism of the Hebrew Bible 3rd ed. 2012 pp. 132-133","Wevers Notes on the Greek Text of Genesis SCS 35 1993 pp. 779-783","Fitzmyer AB Acts 1998 on Acts 7:14","Sarna JPS Genesis 1989 pp. 315-316","M. S. Smith Origins of Biblical Monotheism 2001 (on Ugaritic 70-sons-of-El)","Cassuto Commentary on Genesis II 1964"],"reasoning":"**The chapter's most exhaustively-vetted central entry** — verified handled with textbook-standard textual-critical discipline. LXX 75 variant documented via Tov / Wevers / Fitzmyer; 4QExoda Qumran-fragment Hebrew-Vorlage attestation noted; Acts 7:14 *hebdomekonta pente* NT-tradition recorded as named-scholarship apparatus. **Critically**: the wider seventy-typology (Sanhedrin / Gen 10 70-nations / NT-elders / Ugaritic 70-sons-of-El / Mesopotamian pantheon / 70-elders-of-Israel / 70-years-of-exile / 70-week-prophecy / 70-sons-of-Yerubaal / 70-sons-of-Ahav / 70-shekel-bowls / 70-of-Lemekh) documented as named traditions only with explicit rationale-language: 'NO Sanhedrin-typology asserted; NO 70-nations-of-Gen-10 typology asserted; NO NT-elders-typology adjudicated.' Bidirectional central-overlay sibling-link with overlay `lxx-mt-seventy-five-vs-seventy-yosef-line-variant-gen46` independently verified — both rationales contain the other's id and resolve both directions. The project's fourth central-overlay sibling-pair. claim_type=direct properly chosen — the count is a cardinal numeral."},{"glossary_id":"seventy-souls-genealogy-archival-document-insertion-gen46","status":"approve","citations":["Westermann Genesis 37-50 1986 pp. 157-160","Sarna JPS Genesis 1989 pp. 313-314","Wenham WBC Genesis 16-50 1994 pp. 442-446","Hamilton NICOT Genesis 18-50 1995 pp. 593-600","Skinner ICC Genesis 1910 pp. 491-494","Friedman The Bible with Sources Revealed 2003","Carr Reading the Fractures of Genesis 1996"],"reasoning":"The Gen 46:8-27 list as one of Genesis's three foundational archival-document insertions (with Gen 5 toledot Adam + Gen 10 Table of Nations) is mainstream Gunkel-Westermann-Skinner-Carr-Friedman scholarship. The matriarchal organization (Le'ah's 33 + Zilpah's 16 + Rachel's 14 + Bilhah's 7 = 70) and the *eleh* + numerical-summary closures are grammatically verifiable. The cross-corpus reach to Exod 1:1-5 / Num 26 / 1 Chr 2-8 is documented in standard source-critical scholarship. claim_type=direct properly chosen."},{"glossary_id":"ha-el-divine-name-with-definite-article-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 p. 314","M. S. Smith The Origins of Biblical Monotheism 2001","HALOT s.v. *El*"],"reasoning":"The *ha-El* definite-articled form's Ya'aqov-cycle-distinctive distribution (Gen 31:13, 35:1, 35:3, 46:3) and cross-corpus reach (Ps 18:31+33, 2 Sam 22:31+33, Job 8:3, 22:13, Isa 42:5) verified. The marked-divine-name form is distinct from anarthrous *El* and from *Elohim*; mainstream lexicographic-scholarship documents the distinction. claim_type=direct properly chosen — the morphological distinction is grammatically explicit."},{"glossary_id":"patriarchal-beer-sheva-cross-cycle-node-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 pp. 311-312","Westermann Genesis 37-50 1986 pp. 153-155","Alter Genesis 1996"],"reasoning":"The cross-patriarchal Be'er-Sheva node (Gen 21:33 Avraham; Gen 26:23-25 Yitzchaq with the *anokhi Elohei Avraham avikha* + *al-tira* compound; Gen 28:10 Ya'aqov's departure; Gen 46:1 Ya'aqov's final-departure) is a mainstream literary-observation across named scholarship. claim_type=direct properly chosen."},{"glossary_id":"mar-ot-ha-laylah-night-vision-formula-gen46","status":"approve","citations":["HALOT s.v. *mar'ah*","BDB p. 909","Westermann Genesis 37-50 1986 p. 155"],"reasoning":"The *mar'ot ha-laylah* fixed night-vision technical-term verified with cross-corpus distribution (Dan 2:19, 7:7+13 Aramaic *chezvei leiliya*; Job 4:13, 33:15; Isa 29:7). Gen 46:2 is the only Genesis-internal occurrence; mainstream lexicographic-scholarship documents the genre-marker function. claim_type=direct properly chosen."},{"glossary_id":"yashit-yado-al-eineikha-close-eyes-at-death-formula-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 p. 313 (with ANE death-bed ritual citation)","Westermann Genesis 37-50 1986 p. 156"],"reasoning":"The close-the-eyes-at-death gesture is a well-attested ANE death-bed ritual (Sarna cites comparative evidence); Gen 46:4 is the chapter-singular HB occurrence; the Gen 50:1 Yosef-falling-on-Ya'aqov's-face fulfillment confirms the architectural-foreshadowing. claim_type=direct properly chosen."},{"glossary_id":"taph-little-ones-dependents-class-yosef-cycle-gen46","status":"approve","citations":["HALOT s.v. *taph*","BDB pp. 381-382"],"reasoning":"The *taph* dependents-class noun's Yosef-cycle distribution (Gen 34:29, 43:8, 45:19, 46:5, 47:12, 50:8+21) and Exodus-cycle leitwort-trajectory (Exod 10:10, 24; 12:37) verified. Standard lexicographic-scholarship. claim_type=direct properly chosen."},{"glossary_id":"miqneh-rekhush-patriarchal-mobile-wealth-formula-gen46","status":"approve","citations":["BDB pp. 889 (rekhush), 889-890 (miqneh)","HALOT s.vv.","Sarna JPS Genesis 1989 p. 313"],"reasoning":"The *miqneh* + *rekhush* mobile-wealth pair-formula's cross-corpus distribution (Gen 12:5, 13:6, 31:18, 36:6+7, 46:6) verified. The Gen 31:18 / 46:6 lexical-link as the Paddan-Aram / Kena'an departure-symmetry is mainstream literary-scholarship. claim_type=direct properly chosen."},{"glossary_id":"ben-ha-kenaanit-shimon-canaanitess-son-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 p. 314","Westermann Genesis 37-50 1986 p. 158","Hamilton NICOT Genesis 18-50 1995 p. 594"],"reasoning":"*Sha'ul ben ha-Kena'anit* as the genealogy's only mother-ethnicity-qualifier with verbatim Exod 6:15 parallel and Num 26:13 contrast-omission verified. The three interpretive frames (documentary-historical, source-critical, literary-narrative on Shim'on's later tribal-fate Deut 33 / Josh 19:1-9) documented without adjudication. claim_type=direct properly chosen."},{"glossary_id":"er-onan-died-in-kenaan-gen38-back-reference-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 p. 315","Westermann Genesis 37-50 1986 p. 158","Alter The Art of Biblical Narrative 1981 ch. 1"],"reasoning":"The genealogy's only narrative-historical aside (Gen 46:12 *va-yamot Er ve-Onan be-eretz Kena'an*) cross-referencing Gen 38:7-10 verified. The Peretz-line / Davidic-line foregrounding (Ruth 4:18-22 / 1 Chr 2:4-15) is mainstream literary-architectural scholarship. **Bidirectional sibling-link with `ve-shichet-artzah-onan-euphemism` independently verified by direct text-inspection — both rationales contain the other's id and resolve both directions.** claim_type=direct properly chosen."},{"glossary_id":"yov-yashuv-ketiv-qere-yissachar-textual-variant-gen46","status":"approve","citations":["Tov Textual Criticism of the Hebrew Bible 3rd ed. 2012","Wenham WBC Genesis 16-50 1994 p. 443"],"reasoning":"MT *Yov* (יוֹב) vs Sam Pent / LXX / Num 26:24 / 1 Chr 7:1 *Yashuv* (יָשׁוּב) textual-tradition variant verified. MT-fidelity baseline preserved per the project's Gen 22:13 *ayil / achar echad* convention. The MT *Yov* / wisdom-tradition *Iyov* distinction noted in commentary (KJV/ASV Anglicize as 'Job' which is unrelated). claim_type=direct properly chosen — the variant is documentary-attested."},{"glossary_id":"binyamin-sons-list-textual-crux-gen46","status":"approve","citations":["Wellhausen Prolegomena 1883","Skinner ICC Genesis 1910 pp. 493-494","Cassuto Commentary on Genesis II 1964 pp. 124-125","Hamilton NICOT Genesis 18-50 1995 p. 596","Friedman The Bible with Sources Revealed 2003"],"reasoning":"The ten-son list vs Num 26:38-40 (5 sons + Bela's grandsons) vs 1 Chr 7:6 (3 sons) vs 1 Chr 8:1-2 (5 sons) cross-list comparison verified. **Even-handedness confirmed**: documentary-critical reading (Wellhausen, Skinner, Friedman) AND harmonizing reading (Cassuto, Hamilton) both presented as named scholarship without adjudication. The *Rosh* singular-attestation observation (possibly-clan-name, possibly-scribal-corruption, possibly-genuine) noted as named scholarship. Sarna's even-handed presentation followed. Exemplary textual-critical handling. claim_type=direct properly chosen — the variants are documentary-attested."},{"glossary_id":"chushim-bne-dan-plural-clan-form-gen46","status":"approve","citations":["HALOT s.v. *Chushim*","Sarna JPS Genesis 1989 p. 316"],"reasoning":"The *u-vnei-Dan Chushim* plural-construct + plural-form-name construction's three principal readings (clan-name-plural / multiple-sons-collective / textual-corruption) verified. Num 26:42 *Shucham* metathesis-variant noted as named scholarship without adjudication. claim_type=direct properly chosen."},{"glossary_id":"serach-bat-asher-only-named-granddaughter-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 p. 315","Ginzberg Legends of the Jews 1909-1938","Heinemann on the rabbinic Serach-tradition","Targum Pseudo-Jonathan to Gen 46:17 and Exod 13:19"],"reasoning":"Serach as one of only two women named in the seventy-souls list verified. Cross-corpus Num 26:46 / 1 Chr 7:30 preservation documented. The rabbinic-aggadic Serach-corpus (Targ Ps-Jon, Gen Rab 94:9, b. Sotah 13a, Sefer Ha-Yashar — Serach's exceptional longevity from descent through Exodus to translation-into-Garden-of-Eden alongside Eliyahu, informing Mosheh of Yosef's bones' location) documented as named traditions WITHOUT adjudication. claim_type=direct properly chosen — Serach's presence in the genealogy is textually-explicit."},{"glossary_id":"yotzei-yerekho-loins-procession-euphemism-gen46","status":"approve","citations":["BDB pp. 437-438 (s.v. *yarekh*)","HALOT s.v. *yarekh*","Sarna JPS Genesis 1989 p. 316"],"reasoning":"The *yerekh* 'thigh' male-reproductive-organ euphemism's cross-corpus distribution (Gen 35:11 parallel *chalatzayim*; Exod 1:5 verbatim *yotz'ei yerekh-Ya'aqov shiv'im nafesh*; Judg 8:30 Gid'on; 1 Kgs 8:19 / 2 Chr 6:9 Davidic-covenant) verified. Mainstream lexicographic-scholarship. claim_type=direct properly chosen."},{"glossary_id":"lxx-mt-seventy-five-vs-seventy-yosef-line-variant-gen46","status":"approve","citations":["Tov Textual Criticism 3rd ed. 2012 pp. 132-133","Wevers Notes on the Greek Text of Genesis SCS 35 1993 pp. 779-783","Fitzmyer AB Acts 1998 on Acts 7:14"],"reasoning":"The LXX expansion at v 20 (Makhir, Galaad, Sutalaam, Taam, Edom) drawn from Num 26:29, 35 verified as the mechanism producing the cumulative seventy-five count at v 27. 4QExoda Qumran-fragment Hebrew-Vorlage attestation noted. **Bidirectional central-overlay sibling-link with `shivim-nefesh-seventy-souls-foundational-number-LXX-variant` independently verified by direct text-inspection — both rationales contain the other's id and resolve both directions. The project's fourth central-overlay sibling-pair.** claim_type=direct properly chosen — the expansion-mechanism is textually-documentary."},{"glossary_id":"yehudah-sent-before-leadership-pattern-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 p. 316","Alter The Art of Biblical Narrative 1981 ch. 1","Sternberg Poetics of Biblical Narrative 1985","Fokkelman Narrative Art in Genesis SSN 17 1975"],"reasoning":"The Yehudah-as-leader emergence pattern across Gen 37:26-27 → 38 → 43:3-10 (arav-eravon surety) → 44:14-34 (great substitution-speech) → 46:28 → 49:8-12 (lion-of-Yehudah blessing) → Davidic-monarchic / Messianic verified as named-scholarship literary observation. **claim_type=inferred properly chosen** — the chapter-46 datum is explicit but the leadership-arc reading is interpretive rather than grammatical, requiring named scholarship to defend."},{"glossary_id":"va-yera-elav-reunion-as-theophany-lexical-echo-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 p. 316","Alter Genesis 1996 pp. 270-271","Cassuto Commentary on Genesis II 1964","Westermann Genesis 37-50 1986 p. 161"],"reasoning":"The Niphal *va-yera* in verbatim-coincidence with patriarchal-and-Mosaic theophany-formula (Gen 12:7, 17:1, 18:1, 26:2+24, 35:1+9, Exod 6:3) verified. The chapter's theophanic-bracketing (vv 1-4 divine-theophany / v 29 human-theophanic-correlative) is named literary-architectural scholarship. ASV 'presented himself' preserves reunion-register; literal 'appeared' alternative documented. claim_type=direct properly chosen — the Niphal stem and the cross-corpus distribution are grammatically explicit."},{"glossary_id":"amutah-ha-paam-death-readiness-yaaqov-gen46","status":"approve","citations":["HALOT s.v. *mut*","BDB p. 559","Joüon-Muraoka §114 (cohortative)","Sarna JPS Genesis 1989 pp. 316-317","Sternberg Poetics of Biblical Narrative 1985"],"reasoning":"Cohortative *amutah* + emphatic *ha-pa'am* construction verified. The Gen 45:28 → 46:30 death-readiness arc closure (resolve-to-see → going → seeing → readiness-to-die) is named scholarly-literary observation. **Bidirectional sibling-link with `va-techi-ruach-yaaqov-spirit-revival-chayah-arc-gen45` independently verified by direct text-inspection — both rationales contain the other's id and resolve both directions.** claim_type=direct properly chosen — the morphology is explicit."},{"glossary_id":"yaaqov-yisrael-name-shift-cycle-wide-pattern-gen46","status":"approve","citations":["Sarna JPS Genesis 1989 pp. 311-314","Westermann Genesis 37-50 1986 pp. 153-161","Alter Genesis 1996","von Rad Genesis OTL 1972","Brueggemann Genesis Interpretation 1982","Friedman The Bible with Sources Revealed 2003"],"reasoning":"The chapter-46 dense name-alternation (vv 1, 2a, 5b, 8 Yisra'el / vv 2b, 5a Ya'aqov) continuing the cycle-wide pattern verified. **Bidirectional sibling-link with `yaaqov-yisrael-name-shift-yosef-cycle-acceptance-v28` independently verified by direct text-inspection — both rationales contain the other's id and resolve both directions.** **claim_type=inferred properly chosen** — the distribution is grammatically explicit but the pattern-reading admits both source-critical (J/E/P) and literary (Yisra'el-as-covenantal vs Ya'aqov-as-individual) interpretations and so is appropriately marked inferred."},{"glossary_id":"al-tira-fear-not-divine-encouragement-formula (appliesTo += 46:3)","status":"approve","citations":["Conrad 1985 on the warrior/patriarchal encouragement-formula","Westermann Genesis 37-50 1986"],"reasoning":"Extension to Gen 46:3 is the patriarchal-encouragement at the cycle's structural-pivot; the entry's existing rationale already names the verse. Scope-formalization."},{"glossary_id":"anokhi-elohei-X-avikha-ancestral-god-formula (appliesTo += 46:1, 46:3)","status":"approve","citations":["Sarna JPS Genesis 1989 p. 311","Westermann Genesis 37-50 1986"],"reasoning":"Extension to v 1 (third-person narrator-form *l-Elohei aviv Yitzchaq*) and v 3 (second-person divine-self-form *anokhi ha-El Elohei avikha*) is grammatically explicit; entry's existing rationale already names both verses. Scope-formalization."},{"glossary_id":"hineni-prophetic-response-formula (appliesTo += 46:2)","status":"approve","citations":["Cassuto Commentary on Genesis II 1964","Sarna JPS Genesis 1989 p. 312"],"reasoning":"Extension to v 2 (the response to *Ya'aqov Ya'aqov*) is grammatically explicit; entry's existing rationale names the verse as the parallel to Gen 22:11. Scope-formalization."},{"glossary_id":"toevah-abomination-cross-corpus-keyword (appliesTo += 46:34)","status":"approve","citations":["Vergote Joseph en Égypte 1959","Redford Egypt, Canaan, and Israel 1992","Hoffmeier Israel in Egypt 1996","Sarna JPS Genesis 1989 p. 317"],"reasoning":"Extension to v 34 (Egyptian-evaluator deployment on the occupational axis after the Gen 43:32 dietary deployment) is the entry's second chapter-internal Yosef-cycle attestation; entry's existing rationale already names the verse. **Hyksos-memory observation handled in commentary** (not in central rationale) with named scholarship and explicit 'No WoH synthesis on the segregation' disclaimer. Scope-formalization."},{"glossary_id":"paddan-aram-binyamin-contradiction-documentary-seam (appliesTo += 46:15)","status":"approve","citations":["Skinner ICC Genesis 1910 p. 491","Friedman The Bible with Sources Revealed 2003"],"reasoning":"Extension to v 15 is scope-formalization of the broader source-critical observation; the Le'ah-sons-WERE-born-in-Paddan-Aram surface does not directly surface the Binyamin-contradiction here. The Editor's commentary correctly notes this nuance — exemplary self-awareness about the extension's limited direct application."},{"glossary_id":"va-yippol-al-tzavarav-reunion-embrace-formula-gen45 (appliesTo += 46:29)","status":"approve","citations":["Sarna JPS Genesis 1989 p. 316","Alter Genesis 1996"],"reasoning":"Extension to v 29 is the third member of the cycle's Gen 33:4 (Esav-Ya'aqov) + 45:14-15 (Yosef-Binyamin / Yosef-brothers) + 46:29 (Yosef-Ya'aqov) reunion-embrace cluster; entry's existing rationale already names v 29 explicitly. Scope-formalization."},{"glossary_id":"agalot-pharaoh-issue-wagons-yosef-cycle-gen45 (appliesTo += 46:5)","status":"approve","citations":["Sarna JPS Genesis 1989 p. 313"],"reasoning":"Extension to v 5 is the chapter's continuation of the wagons-cycle from the Gen 45 Pharaoh-grant; entry's existing rationale documents the wagons-trajectory through 46:5. Scope-formalization."},{"glossary_id":"Rationale extensions (3 overlay + 1 central)","status":"approve","citations":[],"reasoning":"Verified the three overlay rationale-extensions (the bidirectional sibling-link paragraphs in `ve-shichet-artzah-onan-euphemism`, `va-techi-ruach-yaaqov-spirit-revival-chayah-arc-gen45`, `yaaqov-yisrael-name-shift-yosef-cycle-acceptance-v28`) by direct text-inspection — each contains the new sibling's id and the cross-reference paragraph. The central rationale-extension in `shivim-nefesh-seventy-souls-foundational-number-LXX-variant` likewise verified. All four bidirectional links resolve both directions."}],"lens-leakage-flags":[{"refId":"PROCESS-NOTE","concern":"Process transparency: the parent noted that the Translator's source-text re-injection failed on 31 of 34 verses due to cosmetic Unicode combining-mark normalization (NFC-equivalent, same chars / same length / identical after NFC). The parent fixed this directly with a mechanical byte-replacement script before sending to the Editor. The substantive Translator work (English / glossaryRefs / editorial_questions) was correct; only the Hebrew bytes needed verbatim re-injection. Reviewer independently verified all 34 verses are NFC-equivalent to source-he-46.json under unicodedata.normalize('NFC', ...). This is a Translator-pipeline process note for transparency; it does NOT indicate a translation-content concern, and no verse-level verdict is affected."}]}},
    "segments": [],
    "lines": [],
    "paragraphs": [{
        "n": 1,
        "refId": "GEN-WOH-46:1",
        "text": "And Yisra'el took his journey with all that he had, and came to Be'er-Sheva, and offered sacrifices unto the Elohim of his father Yitzchaq."
      },{
        "n": 2,
        "refId": "GEN-WOH-46:2",
        "text": "And Elohim spake unto Yisra'el in the visions of the night, and said, Ya'aqov, Ya'aqov. And he said, Here am I."
      },{
        "n": 3,
        "refId": "GEN-WOH-46:3",
        "text": "And he said, I am the El, the Elohim of thy father: fear not to go down into Mitsrayim; for I will there make of thee a great nation."
      },{
        "n": 4,
        "refId": "GEN-WOH-46:4",
        "text": "I will go down with thee into Mitsrayim; and I will also surely bring thee up again: and Yosef shall put his hand upon thine eyes."
      },{
        "n": 5,
        "refId": "GEN-WOH-46:5",
        "text": "And Ya'aqov rose up from Be'er-Sheva: and the sons of Yisra'el carried Ya'aqov their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him."
      },{
        "n": 6,
        "refId": "GEN-WOH-46:6",
        "text": "And they took their cattle, and their goods, which they had gotten in the land of Kena'an, and came into Mitsrayim, Ya'aqov, and all his seed with him:"
      },{
        "n": 7,
        "refId": "GEN-WOH-46:7",
        "text": "his sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Mitsrayim."
      },{
        "n": 8,
        "refId": "GEN-WOH-46:8",
        "text": "And these are the names of the children of Yisra'el, who came into Mitsrayim, Ya'aqov and his sons: Re'uven, Ya'aqov's firstborn."
      },{
        "n": 9,
        "refId": "GEN-WOH-46:9",
        "text": "And the sons of Re'uven: Chanokh, and Pallu, and Chetzron, and Karmi."
      },{
        "n": 10,
        "refId": "GEN-WOH-46:10",
        "text": "And the sons of Shim'on: Yemu'el, and Yamin, and Ohad, and Yakhin, and Tzochar, and Sha'ul the son of a Kena'anite woman."
      },{
        "n": 11,
        "refId": "GEN-WOH-46:11",
        "text": "And the sons of Levi: Gershon, Qehat, and Merari."
      },{
        "n": 12,
        "refId": "GEN-WOH-46:12",
        "text": "And the sons of Yehudah: Er, and Onan, and Shelah, and Peretz, and Zerach; but Er and Onan died in the land of Kena'an. And the sons of Peretz were Chetzron and Chamul."
      },{
        "n": 13,
        "refId": "GEN-WOH-46:13",
        "text": "And the sons of Yissakhar: Tola, and Puvvah, and Yov, and Shimron."
      },{
        "n": 14,
        "refId": "GEN-WOH-46:14",
        "text": "And the sons of Zevulun: Sered, and Elon, and Yachle'el."
      },{
        "n": 15,
        "refId": "GEN-WOH-46:15",
        "text": "These are the sons of Le'ah, whom she bare unto Ya'aqov in Paddan-Aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three."
      },{
        "n": 16,
        "refId": "GEN-WOH-46:16",
        "text": "And the sons of Gad: Tziphyon, and Chaggi, Shuni, and Etzbon, Eri, and Arodi, and Areli."
      },{
        "n": 17,
        "refId": "GEN-WOH-46:17",
        "text": "And the sons of Asher: Yimnah, and Yishvah, and Yishvi, and Beriah, and Serach their sister. And the sons of Beriah: Chever, and Malki'el."
      },{
        "n": 18,
        "refId": "GEN-WOH-46:18",
        "text": "These are the sons of Zilpah, whom Lavan gave to Le'ah his daughter; and these she bare unto Ya'aqov, even sixteen souls."
      },{
        "n": 19,
        "refId": "GEN-WOH-46:19",
        "text": "The sons of Rachel Ya'aqov's wife: Yosef and Binyamin."
      },{
        "n": 20,
        "refId": "GEN-WOH-46:20",
        "text": "And unto Yosef in the land of Mitsrayim were born Menasheh and Ephraim, whom Asnat the daughter of Poti-Phera priest of On bare unto him."
      },{
        "n": 21,
        "refId": "GEN-WOH-46:21",
        "text": "And the sons of Binyamin: Bela, and Bekher, and Ashbel, Gera, and Na'aman, Echi, and Rosh, Muppim, and Chuppim, and Ard."
      },{
        "n": 22,
        "refId": "GEN-WOH-46:22",
        "text": "These are the sons of Rachel, who were born to Ya'aqov: all the souls were fourteen."
      },{
        "n": 23,
        "refId": "GEN-WOH-46:23",
        "text": "And the sons of Dan: Chushim."
      },{
        "n": 24,
        "refId": "GEN-WOH-46:24",
        "text": "And the sons of Naftali: Yachtze'el, and Guni, and Yetzer, and Shillem."
      },{
        "n": 25,
        "refId": "GEN-WOH-46:25",
        "text": "These are the sons of Bilhah, whom Lavan gave unto Rachel his daughter, and these she bare unto Ya'aqov: all the souls were seven."
      },{
        "n": 26,
        "refId": "GEN-WOH-46:26",
        "text": "All the souls that came with Ya'aqov into Mitsrayim, that came out of his loins, besides Ya'aqov's sons' wives, all the souls were threescore and six;"
      },{
        "n": 27,
        "refId": "GEN-WOH-46:27",
        "text": "and the sons of Yosef, who were born to him in Mitsrayim, were two souls: all the souls of the house of Ya'aqov, that came into Mitsrayim, were threescore and ten."
      },{
        "n": 28,
        "refId": "GEN-WOH-46:28",
        "text": "And he sent Yehudah before him unto Yosef, to show the way before him unto Goshen; and they came into the land of Goshen."
      },{
        "n": 29,
        "refId": "GEN-WOH-46:29",
        "text": "And Yosef made ready his chariot, and went up to meet Yisra'el his father, to Goshen; and he presented himself unto him, and fell on his neck, and wept on his neck a good while."
      },{
        "n": 30,
        "refId": "GEN-WOH-46:30",
        "text": "And Yisra'el said unto Yosef, Now let me die, since I have seen thy face, that thou art yet alive."
      },{
        "n": 31,
        "refId": "GEN-WOH-46:31",
        "text": "And Yosef said unto his brethren, and unto his father's house, I will go up, and tell Pharaoh, and will say unto him, My brethren, and my father's house, who were in the land of Kena'an, are come unto me;"
      },{
        "n": 32,
        "refId": "GEN-WOH-46:32",
        "text": "and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have."
      },{
        "n": 33,
        "refId": "GEN-WOH-46:33",
        "text": "And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?"
      },{
        "n": 34,
        "refId": "GEN-WOH-46:34",
        "text": "that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Mitsrim."
      }
    ]
  },
  "links": {
    "self": "/v1/library/books/genesis-woh/chapters/46",
    "book": "/v1/library/books/genesis-woh/",
    "chapters": "/v1/library/books/genesis-woh/chapters/",
    "library": "/v1/library/",
    "schema": "/v1/schema/book/"
  }
}