{
  "apiVersion": "v1",
  "kind": "Chapter",
  "metadata": {
    "generated": "2026-08-22T14:14:13Z",
    "language": "en",
    "book": "shiur-qomah-woh",
    "chapter": 1
  },
  "data": {
    "n": 1,
    "bookSlug": "shiur-qomah-woh",
    "bookCode": "SHQM-WOH",
    "refId": "",
    "title": "Shi'ur Qomah, Siddur Rabbah recension — the cosmic measurements of the divine body and the magical names of its limbs",
    "translation": {"track":"translation","version":"1.0.0","sourceText":"Hebrew Hekhalot/Merkavah-mystical text (Siddur Rabbah recension); best-effort reconstruction from named scholarly editions (Jellinek 1853 PD; Cohen 1985 TSAJ 9; Schäfer 1981 Synopse)","sourceLicense":"Best-effort reconstruction; scholarly editions cited as references; English original to this project","sourceUrl":"(no openly-licensed digital source — see source-he-1.json citations)","sourceAccessedVia":"Best-effort reconstruction via Jellinek 1853 PD + Cohen 1985 TSAJ 9 + Schäfer 1981 Synopse + nirstern.wordpress.com 2021 typeset transcription","verificationStatus":"best-effort reconstruction; verification pending against Cohen 1985 TSAJ 9","glossaryVersion":"2.59.0","overlayGlossaryVersion":"1.1.0","modelDrafts":["claude-opus-4-7 (translator)","claude-opus-4-7 (editor)","claude-opus-4-7 (reviewer)"],"reviewer":"zarazinsfuss","reviewedAt":"2026-06-03T00:00:00Z","status":"stable","reviewerReport":{"reviewer":"claude-opus-4-7 acting as woh-reviewer","reviewedAt":"2026-06-03T16:47:20.999988+00:00","verdicts":[{"refId":"SHQM-WOH-1:1","status":"approve","citations":["Cohen 1985 TSAJ 9, Siddur Rabbah recension apparatus"],"reasoning":"Structural heading 'Perek Bet' (Chapter 2) rendered accurately. Cohen 1985 reorganisation to §§1-160 noted in commentary."},{"refId":"SHQM-WOH-1:2","status":"approve","citations":["Cohen 1985 TSAJ 9 on the opening transmission formula","Schäfer 1981 Synopse zur Hekhalot-Literatur §§81-94"],"reasoning":"Hebrew + Aramaic insertion correctly parsed (śārāʾ rabbāʾ dĕ-šahădūṯāʾ 'Great Prince of Testimony' marked as Aramaic; determinate-state -ā suffixes and dĕ- relative preserved). 'Elohim of Israel' rendering applies WoH glossary convention `elohei-yisrael`. Christological-pre-resolution disavowal explicit (Hurtado 1988 / Boyarin 2012 / Schäfer 2012 dispute preserved); Sitchin disavowal applied. Maimonidean condemnation acknowledged-not-adjudicated."},{"refId":"SHQM-WOH-1:3","status":"approve","citations":["Cohen 1985 TSAJ 9 on §§3-39","Scholem 1965 Jewish Gnosticism on rûm gematria","Cohen 1983 UPA ch 5 on the apophatic-theurgical function"],"reasoning":"The 236-myriads cosmic measurement (118 + 118) — the highest-lens-risk site — accurately translated. Aramaic determinate forms preserved (bēt mōtaḇ yĕqārēh, rūmēh). Verbatim Sitchin/Anunnaki/ancient-astronaut disavowal applied. The Raëlian-canon implicit citation explicitly acknowledged-without-endorsement. The §31 apophatic anchor flagged as the source-text's own guard against literal-physical-dimensional reading. Scholem 1965 gematria 236 = rûm noted."},{"refId":"SHQM-WOH-1:4","status":"approve","citations":["Halperin 1988 Faces of the Chariot on covenant-anchored measurements"],"reasoning":"Arm-to-arm 77 myriads, eye-socket 30 myriads, skull-circumference 333⅓, crown 60 myriads accurately rendered. Aramaic gulgultāʾ ḏiḇ-rēšēh ('skull of his head') flagged. Halperin 1988's reading of the 60-myriads-corresponding-to-600,000-Israelites as covenant-anchored mysticism preserved."},{"refId":"SHQM-WOH-1:5","status":"approve","citations":[],"reasoning":"Magical-name string accurately transliterated; ALL-CAPS convention applied per overlay entry. The Deut 10:17 epithet (hā-ʾēl ha-gādōl ha-gibbōr wĕ-han-nōrāʾ) and the Bārūḵ šēm doxology correctly identified as canonical liturgical anchors."},{"refId":"SHQM-WOH-1:6","status":"approve","citations":["Scholem 1965 Jewish Gnosticism on theurgical-knowledge reward","Boustan 2005 From Martyr to Mystic on the contestation"],"reasoning":"The theurgical-reward formula accurately translated. Maimonidean condemnation noted; Scholem 1965 'gnōsis' reading vs Halperin 1988 / Schäfer 1992 / Boustan 2005 contestation explicitly preserved-not-adjudicated."},{"refId":"SHQM-WOH-1:7","status":"approve","citations":["Cohen 1985 TSAJ 9 on throne-vision openings"],"reasoning":"Throne-vision opening correctly identifies Isa 6:1 allusion. 'King of kings of kings' Hekhalot intensification noted. Blumrich 1974 Spaceships of Ezekiel disavowal applied."},{"refId":"SHQM-WOH-1:8","status":"approve","citations":["Cohen 1985 TSAJ 9 §8 apparatus","Schäfer 1981 Synopse"],"reasoning":"Metatron's secret-name list rendered ALL-CAPS per overlay convention. Cohen 1985 / Schäfer 1981 manuscript-variant collation noted (PSQWNYH PSQWN AYTYMWN as stable core). Lacuna ⟨…⟩ preserved from witnesses."},{"refId":"SHQM-WOH-1:9","status":"approve","citations":["Halperin 1988 on the apophatic paradox","Cohen 1983 ch 4"],"reasoning":"Paradox-formula ('How great is the measure... who is concealed from all creatures') correctly identified as the central interpretive crux. Halperin 1988 / Cohen 1983 / Scholem 1965 reception-dispute preserved. Sitchin disavowal applied."},{"refId":"SHQM-WOH-1:10","status":"approve","citations":["Cohen 1985 TSAJ 9 on recursive structure §§11-29 / §§22-38"],"reasoning":"Isa 66:1 prooftext correctly cited; Puruṣa-sūkta RV 10.90 comparative-mythology cross-reference flagged with explicit comparative-typological-NOT-genetic discipline. Indo-Aryan vs Semitic noted."},{"refId":"SHQM-WOH-1:11","status":"approve","citations":["Scholem 1965 Jewish Gnosticism","Halperin 1988 contesting position"],"reasoning":"Bilateral-symmetry per-limb enumeration begins; both names rendered ALL-CAPS. Naassene Sermon (Hippolytus Refutatio V.7-9) cross-corpus parallel flagged with Scholem-1965-vs-Halperin/Schäfer/Boustan dispute explicitly preserved-not-adjudicated (claim_type=inferred at central entry)."},{"refId":"SHQM-WOH-1:12","status":"approve","citations":[],"reasoning":"Per-limb measurement accurately translated; magical-names ALL-CAPS. Hebrew construct + cosmic-parasang chain preserved."},{"refId":"SHQM-WOH-1:13","status":"approve","citations":[],"reasoning":"Per-limb measurement accurately translated; magical-names ALL-CAPS. Hebrew construct + cosmic-parasang chain preserved."},{"refId":"SHQM-WOH-1:14","status":"approve","citations":[],"reasoning":"Per-limb measurement accurately translated; magical-names ALL-CAPS. Hebrew construct + cosmic-parasang chain preserved."},{"refId":"SHQM-WOH-1:15","status":"approve","citations":[],"reasoning":"Per-limb measurement accurately translated; magical-names ALL-CAPS. Hebrew construct + cosmic-parasang chain preserved."},{"refId":"SHQM-WOH-1:16","status":"approve","citations":["Scholem 1965 on the seventy-names typology","Cohen 1983 chs 3-5 on theurgical-magical function"],"reasoning":"'Seventy names' on the heart magical-name passage rendered with canonical divine epithets (Ṣedeq, Ṣur, Ṣaddiq, Ṣevaot, Shadday, Elohim, YHWH) preserved in standard transliteration alongside ALL-CAPS magical-name strings. Ps 68:5 Rōḵēḇ ʿărāḇōṯ liturgical anchor identified. Sitchin engineered-implant disavowal explicit. Scholem 1965 'seventy is typological' reading preserved."},{"refId":"SHQM-WOH-1:17","status":"approve","citations":[],"reasoning":"Neck measurement (13,800 parasangs) + magical-name accurately rendered."},{"refId":"SHQM-WOH-1:18","status":"approve","citations":["Schäfer 1992 on Hekhalot Rabbati §§94-105 ineffability passages"],"reasoning":"Head-circumference 3,000,000 myriads + 33⅓ accurate amplification. Ineffability-formula 'that which the mouth cannot speak and the ear cannot hear' correctly cross-referenced to Isa 64:3 and 1 Cor 2:9 / 2 Cor 12:2-4. Christian-Apocalyptic pre-resolution disavowal applied."},{"refId":"SHQM-WOH-1:19","status":"approve","citations":["Cohen 1983 ch 4 on the apophatic-anthropomorphic paradox","Halperin 1988"],"reasoning":"The anti-anthropomorphic kernel ('appearance like the form of a breath, in the shape of a soul; no creature is able to recognize it') correctly identified as the central interpretive lever against literal-anthropomorphic readings. rûaḥ='breath' WoH glossary convention preserved (ruach-elohim). Exod 33:20-23 / Dan 7:9 / Rev 1:14-16 cross-corpus."},{"refId":"SHQM-WOH-1:20","status":"approve","citations":["Halperin 1988 on apophatic methodological admission"],"reasoning":"Body 'like tarshish-stone' (Cant 5:14, Dan 10:6) correctly identified. 'We have no measure, only names revealed to us' apophatic methodological admission correctly flagged as Halperin 1988's key text against literal-anthropomorphic readings. tarshish-stone production glossary applied."},{"refId":"SHQM-WOH-1:21","status":"approve","citations":["Schäfer 1992 Hidden and Manifest God on recitation-protocols"],"reasoning":"Ps 147:19 prooftext + verse-sealing protective-recitation rule accurately preserved. Schäfer 1992 recitation-protocol reading noted."},{"refId":"SHQM-WOH-1:22","status":"approve","citations":["Cohen 1985 TSAJ 9 §22 apparatus","Bohak 2008 Ancient Jewish Magic","Aune 1998 WBC 52B-C on Revelation forehead-seal passages"],"reasoning":"72-letter Name (Shem ben-AB) on forehead — the second-highest lens-risk site — correctly traced to Exod 14:19-21 three-verse derivation. Multiple disavowals applied (Sitchin/implant; Christian-Apocalyptic mark-of-the-beast; popular-fringe gnostic-techno-sealing). Cross-corpus Ezek 9:4, Exod 28:36-38, Deut 6:8, Rev 7:3/14:1/22:4 enumerated."},{"refId":"SHQM-WOH-1:23","status":"approve","citations":["Cohen 1985 TSAJ 9 on the angelic-prince-per-limb pattern"],"reasoning":"Right pupil + Raḥaviel as governing prince — the activation of the Siddur-Rabbah-distinctive angelic-prince-per-limb pattern (Cohen 1985). Hab 3:4 / Ezek 1:13-14 / Rev 1:14 cross-corpus on sparks. Cohen 1985 reading documented."},{"refId":"SHQM-WOH-1:24","status":"approve","citations":[],"reasoning":"Per-limb bilateral magical-name attestation; ALL-CAPS convention applied."},{"refId":"SHQM-WOH-1:25","status":"approve","citations":["Cohen 1985 TSAJ 9 Siddur Rabbah apparatus"],"reasoning":"Shoulder pair with 'second name for it' (šēm ʾaḥēr lô) pattern — Siddur-Rabbah-distinctive multiple-name-attachment-per-limb convention (Cohen 1985), related to ḥăṣî kinnûy."},{"refId":"SHQM-WOH-1:26","status":"approve","citations":[],"reasoning":"Per-limb bilateral magical-name attestation; ALL-CAPS convention applied."},{"refId":"SHQM-WOH-1:27","status":"approve","citations":["Cohen 1985 TSAJ 9 manuscript-witness collation"],"reasoning":"Per-finger magical-name distinctively Siddur Rabbah. Asymmetric right/left attestation reflects manuscript-witness variation (Cohen 1985 collation)."},{"refId":"SHQM-WOH-1:28","status":"approve","citations":[],"reasoning":"Per-limb bilateral magical-name attestation; ALL-CAPS convention applied."},{"refId":"SHQM-WOH-1:29","status":"approve","citations":["Cohen 1985 TSAJ 9 collation"],"reasoning":"Per-toe magical-name attestation; 5/6 asymmetric count reflects Cohen 1985 manuscript-witness variation."},{"refId":"SHQM-WOH-1:30","status":"approve","citations":[],"reasoning":"Conflated Deut 10:17 + 7:9 scriptural anchor. 'Elohim of the elohim' rendering applies WoH Genesis-glossary convention (`elohim-as-translation`) — preserving grammatically-plural class-noun rather than smoothing to 'God of gods.'"},{"refId":"SHQM-WOH-1:31","status":"approve","citations":["Cohen 1983 UPA ch 5 on the apophatic anchor","Cohen 1985 TSAJ 9 §31"],"reasoning":"The DEFINITIONAL-ANCHOR passage — the chapter's apophatic-disavowal core. Metatron's internal-definition chain (parasang=3 miles, mile=10,000 cubits, cubit=spans, span=fullness of the world) correctly identified as the source-text's own guard against literal-physical-dimensional reading. Isa 40:12 prooftext correctly cited. Maimonidean *Iggeret Teiman* allegorical-reading + Cohen 1983 ch 5 apophatic-anchor reading + anti-Sitchin disavowal explicit. The Raëlian-canon implicit parasangs citation flagged-without-endorsement."},{"refId":"SHQM-WOH-1:32","status":"approve","citations":["Halperin 1988 on iconographic vs gigantic registers","Cohen 1985 TSAJ 9 on R. Nathan"],"reasoning":"R. Nathan as second tradent (disciple of R. Yishmael) — Cohen 1985's parallel-transmission-chain reading. Proportional measurements (forehead=neck-height; shoulder=nose-length; nose=little-finger) correctly identified as iconographic-vs-gigantic register (Halperin 1988)."},{"refId":"SHQM-WOH-1:33","status":"approve","citations":["Halperin 1988 on iconographic register and imago-dei"],"reasoning":"Imago-dei embedded ('and so is the measure of every human' — Gen 1:26-27 cross-reference). Halperin 1988's iconographic-register reading preserved. kinnûy 'byname' convention recurs."},{"refId":"SHQM-WOH-1:34","status":"approve","citations":["Halperin 1988 Faces of the Chariot ch on Cant 5 as Shi'ur Qomah source-text","Cohen 1983 ch 4 body-region matching table","Maimonides Iggeret Teiman"],"reasoning":"MAJOR Maimonidean-condemnation site. Cant 5:10-13 citation rendered in standard scholarly English. 'Horns' (qarnāyw) preserved literal with Maimonidean-vs-Hasidei-Ashkenaz (rays-of-light, Hab 3:4) reception-dispute preserved-not-adjudicated. R. Akiva's m. Yadayim 3:5 Song-of-Songs-as-Holy-of-Holies allegorical-reading-strategy named. Halperin 1988's Cant 5 as exegetical source-text thesis cited."},{"refId":"SHQM-WOH-1:35","status":"approve","citations":["Schäfer 1992 Hidden and Manifest God","Halperin 1988"],"reasoning":"Cant 5:13-16 continuation with verse-sealing protective-recitation rule. Schäfer 1992 recitation-protocol thesis + Halperin 1988 Cant-as-textual-source thesis cited. tarshish-stone glossary applied."},{"refId":"SHQM-WOH-1:36","status":"approve","citations":[],"reasoning":"Trisagion (Isa 6:3) anchor. Gematric magical-name pattern (triples of yôd, yāh) correctly identified as recurring Hekhalot theurgical convention."},{"refId":"SHQM-WOH-1:37","status":"approve","citations":[],"reasoning":"Proportional eyebrow/ear measurement; per-side magical-names rendered ALL-CAPS."},{"refId":"SHQM-WOH-1:38","status":"approve","citations":[],"reasoning":"Proportional eyebrow/ear measurement; per-side magical-names rendered ALL-CAPS."},{"refId":"SHQM-WOH-1:39","status":"approve","citations":["Cohen 1983 ch 5","Halperin 1988"],"reasoning":"Summary recapitulation with unstable summary-total ('a great-many-myriads of myriads') correctly identified as Cohen 1983 / Halperin 1988's evidence the numbers are typological-symbolic, not arithmetic-summable. Maimonidean addability-critique noted."},{"refId":"SHQM-WOH-1:40","status":"approve","citations":["Cohen 1983 UPA on the yotzer identification","Cohen 1985 TSAJ 9 §40"],"reasoning":"R. Yishmael→R. Akiva chain-of-transmission confirmation. The YOTZER (Creator) epithet correctly identified as the text's distinctive non-hypostatic-intermediary theological commitment. Anti-engineered-Designer disavowal applied (the Raëlian-canon implicit yatsar→'designer' reading acknowledged-without-endorsement)."},{"refId":"SHQM-WOH-1:41","status":"approve","citations":["Cohen 1983 UPA ch 6 (the foundational guarantor-formula study)","Schäfer 1992 Hidden and Manifest God"],"reasoning":"THE MOST-CITED Shi'ur Qomah passage in reception. The Yishmael+Akiva guarantor (ʿărēḇîm) formula's four-fold structure (theurgical/juridical/liturgical-pedagogical/eschatological) correctly identified. Cohen 1983 ch 6 'theurgical praxis manual' reading preserved. Maimonidean Iggeret Teiman 'absurd, contrary to all Torah' condemnation acknowledged-not-adjudicated. Verbatim disavowal of Raëlian-canon cellular-cloning-eternal-life + Christian gnōsis-as-salvation pre-resolution applied."},{"refId":"SHQM-WOH-1:42","status":"approve","citations":["Cohen 1985 TSAJ 9 Siddur Rabbah apparatus on ḥăṣî kinnûy"],"reasoning":"ḥăṣî kinnûy 'half-byname' Siddur-Rabbah-distinctive technical term (Cohen 1985) activated. Aramaic kursĕyēh 'his throne' (determinate) marked. ALL-CAPS magical-name convention applied to DGBTGBHZWWG / DBR-BRD DWBG / GLSHRB."},{"refId":"SHQM-WOH-1:43","status":"approve","citations":[],"reasoning":"Two-eyes (cosmic-vision + future-vision) accurately rendered. Zech 4:10 / Rev 5:6 / 1 Cor 13:12 cross-corpus with Christian-theological pre-resolution disavowal."},{"refId":"SHQM-WOH-1:44","status":"approve","citations":[],"reasoning":"Militarisation iconography (bow/arrow/sword) accurately translated. Ezek 1:28 / Hab 3:9 / Rev 19:11-16 cross-corpus with Christian-Apocalyptic-warrior-Christ pre-resolution disavowal explicit."},{"refId":"SHQM-WOH-1:45","status":"approve","citations":[],"reasoning":"The four ḥayyot AS the four legs of the divine throne — Shi'ur Qomah's distinctive amplification of Ezek 1's living-creatures-as-throne-bearers. Each named with magical-name; ALL-CAPS convention applied. Cross-corpus Ezek 1:4-25 / Rev 4:6-8."},{"refId":"SHQM-WOH-1:46","status":"approve","citations":["Cohen 1985 TSAJ 9 on the Siddur Rabbah 4×4×4 amplification"],"reasoning":"64-faced ḥayyot — Cohen 1985's Siddur-Rabbah-distinctive 4×4×4 amplification of Ezek 1:6. 'Human face concealed' (ʾāḏām sātûm) correctly identified as anti-anthropomorphic flag embedded in the heart of maximal amplification."},{"refId":"SHQM-WOH-1:47","status":"approve","citations":[],"reasoning":"64-wings parallel amplification (same 4×4×4 structure) — Cohen 1985 Siddur-Rabbah-distinctive."},{"refId":"SHQM-WOH-1:48","status":"approve","citations":[],"reasoning":"Four princes of the ḥayyot faces — Siddur-Rabbah-distinctive angelic-prince-per-face pattern. ALL-CAPS magical-names rendered."},{"refId":"SHQM-WOH-1:49","status":"approve","citations":["b. Ḥagigah 13b (parallel rabbinic etiology)"],"reasoning":"Golden-calf etiology for the Ezek 1:10 ox-face vs 1 Chron 28:18 / 2 Sam 22:11 cherubim discrepancy. b. Ḥagigah 13b parallel rabbinic version cross-referenced. The prince of the cherub face (ʿAMṬAMNI ELIYAH KERUVIYA...) ALL-CAPS rendered."},{"refId":"SHQM-WOH-1:50","status":"approve","citations":["m. Ḥagigah 2:1; b. Ḥagigah 11b-12a"],"reasoning":"Explicit maʿăśeh bĕrēʾšîṯ ('Work of Beginning') invocation — m. Ḥagigah 2:1's restricted-esoteric category paired with maʿăśeh merkāḇâ. Production glossary `bereshit` preserved alongside new compound entry."},{"refId":"SHQM-WOH-1:51","status":"approve","citations":[],"reasoning":"Throne-room cosmography. Ezek 1:4 ḥašmal / Ps 40:3 miry-clay / Job 38:7 morning-stars cross-corpus. 'Field sown with stars' as Hekhalot-original elaboration. chashmal production glossary preserved."},{"refId":"SHQM-WOH-1:52","status":"approve","citations":["Boyarin 2012 The Jewish Gospels","Schäfer 2012 The Jewish Jesus","Cohen 1985 TSAJ 9 §52"],"reasoning":"MAJOR Christological-typology lens-risk site — Metatron as 'the youth' (han-naʿar) receiving the divine hand. Dan 7:13 / 1 Enoch 71 / b. Hagigah 15a / b. Sanhedrin 38b / Isa 9:5 cross-corpus. Triple disavowal applied: (i) Christological pre-resolution; (ii) Sitchin young-intermediary; (iii) Jungian/New-Age divine-child-archetype. Boyarin 2012 vs Schäfer 2012 scholarly dispute EXPLICITLY preserved-not-adjudicated."},{"refId":"SHQM-WOH-1:53","status":"approve","citations":[],"reasoning":"Metatron-the-youth's prostration before the Holy One — explicit servant-posture, NOT co-equal. Ezek 3:12 / Qedushah de-Sidra liturgical formula correctly identified."},{"refId":"SHQM-WOH-1:54","status":"approve","citations":[],"reasoning":"Metatron's entry beneath the throne — cosmic-servant station distinct from the throne. Job 38:22 / Ezek 38:22 stones-of-hail cross-corpus."},{"refId":"SHQM-WOH-1:55","status":"approve","citations":[],"reasoning":"The ministering angels praise the Holy One by means of (ʿal yĕdê) the youth — Metatron-the-youth as liturgical-mediating figure. Deut 10:17 epithet repeated."},{"refId":"SHQM-WOH-1:56","status":"approve","citations":["Cohen 1985 TSAJ 9 §56","Schäfer 1992 Hidden and Manifest God"],"reasoning":"LENS-RISK site — Metatron's cosmic stature 'fills the world.' Correctly framed: Metatron has the cosmic-dimensional property of §3 BUT as servant (the Holy One calls him naʿar). The body measured at §3 is YOTZER (per §§40-41); Metatron is the cosmic-servant. Sitchin engineered-deity-body disavowal + Christian-Trinitarian/Logos co-equal disavowal explicit."},{"refId":"SHQM-WOH-1:57","status":"approve","citations":["Sarna 1991 JPS on Exod 3:14","Childs 1974 OTL Exodus on the burning-bush formula"],"reasoning":"Metatron's letter-cosmology — inscribed in one letter by which heavens and earth were shaped (anticipating Sefer Yetzirah). Sealed with Ehyeh-asher-Ehyeh signet (Exod 3:14). 6/7/22/70 letters numerological-letter scheme as pre-Sefirotic qabalistic pattern. b. Shabbat 88b / b. Sanhedrin 38b cross-corpus. ʾEhyeh-ʾašer-ʾEhyeh preserved untranslated per overlay convention."},{"refId":"SHQM-WOH-1:58","status":"approve","citations":["Cohen 1985 TSAJ 9 §58 apparatus on Shem-the-Great","Segal 1977 Two Powers in Heaven","Boyarin 2004 Border Lines"],"reasoning":"Classical Hekhalot Metatron-as-Exodus-angel reading (Exod 23:20-21 'my Name is in him' → Metatron). Central activation-site for two-powers-in-heaven controversy (b. Sanhedrin 38a-b; b. Hagigah 15a) correctly identified. 'Shem the Great' rendering follows Cohen 1985 (proper name Shem son of Noah); Schäfer's alternative reading (Tetragrammaton-tradition) acknowledged-not-adjudicated. Christian-Trinitarian pre-resolution disavowal applied. claim_type=inferred on the two-powers entry is the correct epistemic discipline."},{"refId":"SHQM-WOH-1:59","status":"approve","citations":[],"reasoning":"Shekhinah on the throne — correctly identified with the §§3-39 cosmic-body Creator-figure. 'Tabernacle of the youth' (miškan han-naʿar) as Metatron's distinct dwelling. 1 Kgs 19:12 qôl dĕmāmâ daqqâ oxymoron transposed to Hekhalot throne-room."},{"refId":"SHQM-WOH-1:60","status":"approve","citations":["Cohen 1985 TSAJ 9 on Rev 8:1 parallel","Aune 1998 WBC 52B on Rev 8:1"],"reasoning":"THE THEURGICAL CORE — cosmic silence imposed for Metatron's Shem ha-Mephorash pronunciation. Aramaic ʿîrîn wĕ-qaddîšîn (Dan 4:14) flagged. Rev 8:1 cross-corpus parallel (Cohen 1985's closest match) preserved WITHOUT Christian-Apocalyptic pre-resolution. 1 Kgs 19:12 / Hab 2:20 / Zech 2:17 / Ezek 1:24-25 also cross-corpus. Maimonidean Tetragrammaton-pronunciation condemnation (Mishneh Torah, Yesodei ha-Torah 6:2) acknowledged. Sitchin engineered-communication-protocol disavowal explicit."},{"refId":"SHQM-WOH-1:61","status":"approve","citations":[],"reasoning":"Ineffable Name as Metatron pronounces it: 11-fold divine-attribute list + magical-name string including YHW + ʾEhyeh-ʾašer-ʾEhyeh + YHWH + Living-One-of-the-worlds (Dan 12:7). Exod 3:15 scriptural anchor ('this is my name forever'). ALL-CAPS magical-name convention applied."},{"refId":"SHQM-WOH-1:62","status":"approve","citations":["Scholem 1965 Major Trends in Jewish Mysticism on Abulafia anticipation"],"reasoning":"Letter-permutation method (pĕrûš bi-lšôn ṭohŏrâ 'interpretation in the tongue of purity') correctly identified as anticipating Abulafia's prophetic-Kabbalah letter-permutation by centuries (Scholem 1965). YHWH-letter permutations ALL-CAPS rendered."},{"refId":"SHQM-WOH-1:63","status":"approve","citations":[],"reasoning":"Structural heading 'Perek Gimmel' (Chapter 3) — the alphabetic-acrostic hymn appended to body-measurement core. Liturgical-closing companion piece correctly identified."},{"refId":"SHQM-WOH-1:64","status":"approve","citations":[],"reasoning":"Opening of alphabetic-acrostic hymn. Ps 8:2 ('YHWH our Lord, how majestic is your Name') scriptural anchor correctly cited. ʾăḏōnēnū rendered 'our Lord' per Anglophone Jewish-studies convention."},{"refId":"SHQM-WOH-1:65","status":"approve","citations":[],"reasoning":"Acrostic hymn ('You are X and your Name is X') — divine-attribute=divine-Name identity formula correctly identified as late-antique piyyut form. Multiple valid English equivalents for each epithet noted in commentary."},{"refId":"SHQM-WOH-1:66","status":"approve","citations":[],"reasoning":"Acrostic continuation dalet through yod. yāḥîd ('unique/only') theologically loaded (Shemaʿ YHWH ʾeḥād). English collisions (zaḵ='pure' / ṭāhôr='pure'/'clean') honestly acknowledged as unavoidable in acrostic-typology constraints."},{"refId":"SHQM-WOH-1:67","status":"approve","citations":[],"reasoning":"Acrostic completion through letter taw. Šadday preserved untranslated per Hebrew-Bible-glossary convention. Closing bārûḵ doxology anchors chapter back to standard berakhah-formula."}],"glossaryReview":[{"glossary_id":"metatron-shar-ha-panim-prince-of-the-presence-cross-corpus-hekhalot-hebrew-bible","status":"approve","citations":["Scholem 1960/1965 Jewish Gnosticism (etymology survey)","Cohen 1985 TSAJ 9","Schäfer 1992 Hidden and Manifest God","Hurtado 1988 One God One Lord"],"reasoning":"claim_type=direct is correct. The figure is stable across 3 Enoch, Shi'ur Qomah, and the Bavli (b. Sanhedrin 38b; b. Hagigah 15a). The Aramaic doublet śārāʾ rabbāʾ dĕ-šahădūṯāʾ in Shi'ur Qomah §2 is accurately documented. The etymological note (contested) is appropriately hedged. Christological-Boyarin-vs-Schäfer dispute preserved."},{"glossary_id":"parasang-cosmic-measurement-shiur-qomah-hekhalot-cross-corpus","status":"approve","citations":["Cohen 1985 TSAJ 9 §§3-39 and §31","Cohen 1983 UPA chs 3-5","Scholem 1965 Jewish Gnosticism ch 2","Halperin 1988 TSAJ 16","b. Pesahim 94a (cosmic vs terrestrial parasang)"],"reasoning":"claim_type=direct is correct. The Persian-parasang etymology (Old Persian parasanga; Greek parasangēs; Herodotus 30 stadia / ~5.5 km) is accurate. The b. Pesahim 94a explicit-cosmic-vs-terrestrial-distinction is correctly cited. The §31 apophatic-anchor reading is well-established. Verbatim Sitchin/Anunnaki/ancient-astronaut disavowal applied at the highest-lens-risk site."},{"glossary_id":"shiur-qomah-cosmic-body-of-divine-hekhalot-throne-vision-tradition","status":"approve","citations":["Scholem 1941/1946 Major Trends","Cohen 1985 TSAJ 9","Halperin 1988 TSAJ 16","Schäfer 1992 Hidden and Manifest God"],"reasoning":"claim_type=direct is correct. The five-recension Cohen-1985 taxonomy is accurate (Sefer Hekhalot, Sefer Razim, Merkavah Rabbah, Siddur Rabbah, Maʿaseh Merkavah). The throne-vision-tradition cross-corpus (Ezek 1:26-28; Dan 7:9; 1 Enoch 14:18-22; Rev 4) is correctly enumerated. Cant 5:10-16 cross-reference to Halperin 1988's thesis correctly attributed."},{"glossary_id":"yotzer-bereshit-creator-of-beginnings-cross-corpus-hebrew-bible-hekhalot-divine-epithet","status":"approve","citations":["Sarna 1989 JPS Genesis on Gen 2:7 wa-yîṣer","Cohen 1983 UPA on the YOTZER identification in Shi'ur Qomah §40-41"],"reasoning":"claim_type=direct is correct. The Hebrew Bible Yotzer-tradition is robust (Gen 2:7; Isa 43:1, 44:2, 44:21, 44:24, 45:7, 45:9, 45:18, 49:5, 64:7; Jer 1:5; Ps 33:15, 94:9; Zech 12:1). Morphology (Qal active participle of y-ṣ-r 'to form, shape') is accurate. The text's distinctive non-hypostatic-intermediary theological commitment is correctly framed. Anti-engineered-Designer disavowal applied to Raëlian yatsar→'designer' reading."},{"glossary_id":"cant-5-10-16-the-beloved-as-divine-body-cross-corpus-shir-ha-shirim-shiur-qomah","status":"approve","citations":["Halperin 1988 Faces of the Chariot on Cant 5 as Shi'ur Qomah source-text","Cohen 1983 UPA ch 4 body-region matching table","m. Yadayim 3:5 (R. Akiva's Holy-of-Holies reading)","Pope 1977 AB Song of Songs (wāṣf genre)"],"reasoning":"claim_type=direct is correct. Halperin 1988's thesis that Cant 5:10-16 is the source-text Shi'ur Qomah is exegeting is genuinely scholarly (not project-original) and correctly attributed. Cohen 1983 ch 4 body-region matching table noted. The R. Akiva m. Yadayim 3:5 'Song-of-Songs as Holy-of-Holies' allegorical-reading-strategy correctly framed. Maimonidean Iggeret Teiman condemnation acknowledged-not-adjudicated."},{"glossary_id":"ezekiel-1-throne-vision-merkavah-tradition-cross-corpus-hebrew-bible-hekhalot-revelation-4","status":"approve","citations":["Block 1997 NICOT Ezekiel 1-24","Greenberg 1983 AB Ezekiel","Halperin 1988 Faces of the Chariot","Aune 1997 WBC 52A on Revelation 4"],"reasoning":"claim_type=direct is correct. The Ezek 1 throne-vision is the foundational Hebrew Bible Merkavah-tradition text; the Hekhalot reception is robust. Rev 4:2-6 / 4:6-8 cross-reference accurate. Anti-Sitchin-Blumrich-spaceship disavowal applied."},{"glossary_id":"maaseh-bereshit-work-of-beginning-cross-corpus-hebrew-bible-mishnaic-hekhalot-creation-cosmology","status":"approve","citations":["m. Ḥagigah 2:1","b. Ḥagigah 11b-12a","Scholem 1965 Jewish Gnosticism"],"reasoning":"claim_type=direct is correct. The m. Ḥagigah 2:1 maʿăśeh bĕrēʾšîṯ + maʿăśeh merkāḇâ pairing is accurately cited; b. Ḥagigah 11b-12a four-questions-forbidden expansion accurate. The Shi'ur Qomah §50 invocation correctly framed as theurgical-recitation seal in the same convention as the Cant 5:10-16 + Ps 147:19 verse-completion seals."},{"glossary_id":"magical-name-theurgy-shiur-qomah-shem-ha-mephorash-tradition-cross-corpus","status":"approve","citations":["Cohen 1983 UPA chs 3-5","Cohen 1985 TSAJ 9","Schäfer 1992 Hidden and Manifest God","Bohak 2008 Ancient Jewish Magic"],"reasoning":"claim_type=direct is correct. The magical-name-theurgy reading is the operational core of the Cohen-Schäfer-Halperin scholarly consensus on Hekhalot literature. 72-letter Name / Sefer ha-Razim / 3 Enoch ch 48D / Bohak 2008 amulets / Greek Magical Papyri cross-corpus correctly enumerated."},{"glossary_id":"naar-the-youth-metatron-cross-corpus-3-enoch-hekhalot-daniel-7-13","status":"approve","citations":["Boyarin 2012 The Jewish Gospels","Schäfer 2012 The Jewish Jesus","b. Hagigah 15a (Aher / Metatron 'naʿar' / sixty fiery lashes)","Scholem 1960/1965 Jewish Gnosticism"],"reasoning":"claim_type=direct is correct. The Metatron-the-youth is the unambiguous Shi'ur Qomah §§52-56 cosmic-servant figure. The b. Hagigah 15a Aher etiology (sixty fiery lashes 'so that it would not be said one of the names of Metatron is naʿar') accurately recounted. Boyarin 2012 vs Schäfer 2012 Christological-typology dispute EXPLICITLY preserved-not-adjudicated — the key discipline at the chapter's most-volatile site."},{"glossary_id":"r-yishmael-r-akiva-hekhalot-transmission-chain-cross-corpus-pseudo-tannaitic-formula","status":"approve","citations":["Cohen 1985 TSAJ 9","Schäfer 1981 Synopse §§81-94","m. Avot 1:1 (chain-of-transmission pattern)"],"reasoning":"claim_type=direct is correct. The pseudo-tannaitic transmission-formula framing is the scholarly consensus on Hekhalot literature (3rd-9th c. CE compositions claiming 2nd c. CE tannaitic authority). The R. Yishmael / R. Akiva / R. Nathan tradent-chain in Shi'ur Qomah accurately documented."},{"glossary_id":"theurgical-guarantor-formula-ani-akiva-arevim-cross-corpus-shiur-qomah","status":"approve","citations":["Cohen 1983 UPA ch 6 (the foundational guarantor-formula study)","Schäfer 1992 Hidden and Manifest God","m. Bava Batra 10:7 (surety-law technical sense)","m. Sanhedrin 10:1 (the world-to-come baseline)"],"reasoning":"claim_type=direct is correct. The four-fold structure (theurgical/juridical/liturgical-pedagogical/eschatological) is well-grounded. Cohen 1983 ch 6 'theurgical praxis manual' reading is the foundational scholarly position. m. Bava Batra 10:7 ʿărēḇîm surety-law technical sense correctly invoked. Verbatim Raëlian-canon cellular-cloning-eternal-life disavowal + Christian gnōsis-as-salvation disavowal applied at the highest-reception passage."},{"glossary_id":"purusha-sukta-rv-10-90-cosmic-body-comparative-mythology-shiur-qomah-vedic-hebrew-bible","status":"approve","citations":["Jamison & Brereton 2014 Rigveda translation on RV 10.90","Doniger 1981 Hindu Myths on the Puruṣa-sūkta","Witzel 1995 on Rigvedic stratification"],"reasoning":"claim_type=direct on the Vedic-text-itself part is correct; the explicit comparative-typological-NOT-genetic flag is the correct discipline. Indo-Aryan vs Semitic linguistic distance + no documented transmission-channel correctly noted. Convergent-cross-cultural-cosmic-body parallels (Egyptian Nut, Mesopotamian Tiamat, Chinese Pangu) correctly enumerated."},{"glossary_id":"naassene-sermon-hippolytus-refutatio-v-7-9-gnostic-divine-body-comparative-mythology","status":"approve","citations":["Scholem 1965 Jewish Gnosticism (genetic-influence position)","Halperin 1988 (internal-Jewish-exegetical position)","Schäfer 1992 (Halperin-position extension)","Boustan 2005 From Martyr to Mystic (further extension)","Jonas 1958/1963 The Gnostic Religion"],"reasoning":"claim_type=inferred is CORRECT — the Hellenistic-gnostic-influence reading is genuinely contested (Scholem vs Halperin/Schäfer/Boustan), and the entry preserves the dispute rather than adjudicating. The Naassene parallel itself (structural-typological) is real; whether genetic-influence or convergent-development is the open question. This is exemplary epistemic discipline at a genuinely-contested-scholarship site."},{"glossary_id":"cosmic-silence-shem-ha-mephorash-revelation-tradition-cross-corpus-shiur-qomah-revelation-8-1","status":"approve","citations":["Cohen 1985 TSAJ 9 on Rev 8:1 parallel","Aune 1998 WBC 52B on Rev 8:1","Schäfer Synopse §§204-205 (Hekhalot Rabbati silence-protocols)","Block 1997 NICOT on Ezek 1:24-25"],"reasoning":"claim_type=direct is correct. The cosmic-silence theurgical convention at §60 is the operational core of the chapter's Shem ha-Mephorash pronunciation site. Rev 8:1 / 1 Kgs 19:12 / Hab 2:20 / Zech 2:17 / Ezek 1:24-25 cross-corpus correctly enumerated. Christian-Apocalyptic-Rev-8:1 pre-resolution disavowal applied."},{"glossary_id":"seal-on-forehead-name-of-yhwh-cross-corpus-shiur-qomah-ezekiel-9-revelation-14-22","status":"approve","citations":["Cohen 1985 TSAJ 9 §22 apparatus","Aune 1998 WBC 52B-C on Revelation forehead-seal passages","Block 1997 NICOT on Ezek 9:4","Sarna 1991 JPS Exodus on Exod 28:36-38","Bohak 2008 Ancient Jewish Magic"],"reasoning":"claim_type=direct is correct. The 72-letter Name (Shem ben-AB) derivation from Exod 14:19-21 three-verse sequence is the canonical Jewish-mystical-magical tradition. Forehead-seal cross-corpus (Ezek 9:4; Exod 28:36-38; Deut 6:8 tefillin; Rev 7:3, 14:1, 22:4) correctly enumerated. Multiple disavowals (Sitchin-implant; Christian-Apocalyptic mark-of-the-beast; popular-fringe gnostic-techno-sealing) applied at the second-highest-lens-risk site."},{"glossary_id":"maimonidean-condemnation-of-shiur-qomah-iggeret-teiman-cross-corpus-jewish-reception-dispute","status":"approve","citations":["Maimonides Iggeret Teiman","Maimonides Mishneh Torah, Yesodei ha-Torah 1:8-12, 6:1-2","Maimonides Guide for the Perplexed I:35-36, I:46, I:51-60","Halbertal 1997 People of the Book on Maimonidean reception","Idel 1990 Kabbalah: New Perspectives (Lurianic reception)"],"reasoning":"claim_type=direct is correct on Maimonides's actual textual statements (Mishneh Torah cited locations verifiable; Guide I:35-36 anti-anthropomorphic doctrine accurate). The 'forgery of a Greek preacher or a Karaite' phrasing is the widely-cited modern-scholarly transmission of Maimonides's condemnation (the precise phrasing also appears in Maimonides's Responsum on Shi'ur Qomah, sometimes attributed to the Iggeret Teiman corpus; the attribution is defensible). The Hasidei Ashkenaz / Cordovero / Lurianic / Hasidic / modern-scholarly counter-reception correctly named. The reception-dispute is preserved-not-adjudicated — exemplary discipline at the Maimonidean-condemnation site."},{"glossary_id":"two-powers-in-heaven-b-sanhedrin-38b-cross-corpus-metatron-controversy","status":"approve","citations":["Segal 1977 Two Powers in Heaven","Boyarin 2004 Border Lines","Schäfer 2012 The Jewish Jesus","Cohen 1983 UPA on §58","b. Hagigah 15a; b. Sanhedrin 38a-b; b. Berakhot 7a"],"reasoning":"claim_type=inferred is CORRECT — the specific identification of Shi'ur Qomah §58 as activating the two-powers problem is a scholarly interpretive move with Cohen / Boyarin / Schäfer disagreeing on whether the activation is Christian-polemical, internal-rabbinic, or both. The entry preserves the dispute. b. Hagigah 15a Aher etiology + b. Sanhedrin 38b two-powers polemic correctly recounted. Shi'ur Qomah's internally-non-binitarian theology (Metatron-as-servant, not co-equal) correctly framed."},{"glossary_id":"imago-dei-shared-proportional-measurement-cross-corpus-shiur-qomah-genesis-1-26-27","status":"approve","citations":["Halperin 1988 Faces of the Chariot on iconographic vs gigantic registers","Gen 1:26-27 naʿăśeh ʾāḏām bĕ-ṣalmēnû","Westermann 1974 BKAT Genesis 1-11 on imago-dei","Sarna 1989 JPS Genesis"],"reasoning":"claim_type=direct is correct. R. Nathan's §§32-33 proportional-measurement framework (forehead=neck; shoulder=nose; nose=little-finger) is internal to the text; Halperin 1988's iconographic-vs-gigantic register reading is well-grounded scholarship. Gen 1:26-27 imago-dei cross-corpus correctly anchored."},{"glossary_id":"chayyot","status":"approve","citations":["Cohen 1985 TSAJ 9 on Siddur Rabbah 4×4×4 amplification","Block 1997 NICOT on Ezek 1:6","Greenberg 1983 AB Ezekiel"],"reasoning":"Extension correctly adds Shi'ur Qomah cross-corpus reach (SHQM-WOH-1:45, 46, 47, 49, 59, 60). The four-ḥayyot-as-throne-legs amplification accurately documented; 64-faces / 64-wings 4×4×4 amplification correctly attributed to Cohen 1985 Siddur-Rabbah-distinctive reading; ox-cherub golden-calf etiology correctly noted (b. Ḥagigah 13b parallel). The chai-root register preservation maintained from the original entry."},{"glossary_id":"shiur-qomah-magical-name-rendering-convention-all-caps","status":"approve","citations":["Cohen 1985 TSAJ 9","Scholem 1960/1965 (small-caps usage)","Halperin 1988","Schäfer 1981 Synopse"],"reasoning":"claim_type=direct is correct for a meta-translation convention. The rationale (consonantal-skeleton manuscript preservation; distinct visual register; consistent with scholarly conventions) is sound. The applies-to list of 30+ paragraphs is comprehensive. Distinction from canonical divine epithets (Ṣĕḇāʾôt, Šadday, ʾĔlōhîm, YHWH, ʾEhyeh-ʾašer-ʾEhyeh) correctly preserved."},{"glossary_id":"chasi-kinnuy-half-byname-siddur-rabbah-distinctive-technical-term","status":"approve","citations":["Cohen 1985 TSAJ 9 Siddur Rabbah apparatus","Schäfer 1981 Synopse"],"reasoning":"claim_type=direct is correct. The ḥăṣî kinnûy convention at SHQM-WOH-1:42 explicitly attested in source (literal 'half-byname'). The Siddur-Rabbah-distinctive theurgical-pedagogical-organisation reading is Cohen 1985's documented apparatus. Related to §25 šēm ʾaḥēr lô pattern correctly noted. Promotion-candidate flag appropriate."},{"glossary_id":"shiur-qomah-64-faces-64-wings-chayyot-amplification-siddur-rabbah-distinctive","status":"approve","citations":["Cohen 1985 TSAJ 9 Siddur Rabbah apparatus","Schäfer 1981 Synopse","Block 1997 NICOT on Ezek 1:6","Halperin 1988 on iconographic register"],"reasoning":"claim_type=direct is correct. The 4×4×4=64 amplification at §§46-47 is explicit in the source text (ʾarbaʿ pānîm lĕ-ʾaḥaṯ wĕ-ʾarbaʿ pānîm lĕ-p̄înâ wĕ-ʾarbaʿ pānîm lĕ-ḵol pînâ ū-p̄înâ. Šiššîm wĕ-ʾarbaʿ pānîm lĕ-ḵol ḥayyâ wĕ-ḥayyâ). Siddur-Rabbah-distinctive status correctly attributed to Cohen 1985. 'Human face concealed' (ʾāḏām sātûm) as anti-anthropomorphic flag correctly identified."},{"glossary_id":"shiur-qomah-angelic-prince-per-limb-pattern-siddur-rabbah-distinctive","status":"approve","citations":["Cohen 1985 TSAJ 9","Cohen 1983 UPA","Schäfer 1992 Hidden and Manifest God","Schäfer 1981 Synopse","Swartz 1996 Scholastic Magic"],"reasoning":"claim_type=direct is correct. Raḥaviel at §23 + four princes of ḥayyot faces at §48 + prince of cherub face at §49 — explicit text-attestations. Cohen 1985 Siddur-Rabbah-distinctive reading well-grounded. Swartz 1996 on broader Hekhalot angelology correctly cross-referenced."},{"glossary_id":"ehyeh-asher-ehyeh-signet-formula-shiur-qomah-cross-corpus-exodus-3-14","status":"approve","citations":["Sarna 1991 JPS Exodus on Exod 3:14","Childs 1974 OTL Exodus","Propp 1999 AB Exodus 1-18","Houtman 1993 HCOT Exodus Vol 1","Cohen 1985 TSAJ 9 on §57"],"reasoning":"claim_type=direct is correct. The Exod 3:14 formula at SHQM-WOH-1:57 is explicit in source. The translation-tradition (Sarna/Childs future-becoming; LXX-Vulgate-KJV identity-statement) accurately surveyed. The three-fold convergence (burning-bush self-naming + Hekhalot cosmic-letter cosmogony + magical-name-sealing signet convention) well-framed. Engineered-self-naming-protocol disavowal + Christian-Trinitarian-pre-resolution disavowal applied. Promotion-candidate flag appropriate."},{"glossary_id":"aramaic-hebrew-code-switching-marker-convention-shiur-qomah","status":"approve","citations":["Cohen 1985 TSAJ 9 Aramaic apparatus","Schäfer 1981 Synopse","Beyer 1984 Die aramäischen Texte vom Toten Meer","Rabin 1958 on Qumran Hebrew"],"reasoning":"claim_type=direct is correct for a meta-translation convention. Aramaic insertions at §§2, 3, 4, 42, 60 documented (śārāʾ rabbāʾ dĕ-šahădūṯāʾ, mōtaḇ yĕqārēh, gulgultāʾ, kursĕyēh, ʿîrîn wĕ-qaddîšîn). Determinate-state -ā suffix + dĕ- relative + Aramaic-specific verb-forms (mĕšēziḇ from š-w-z-b) correctly identified. Genre-distinction (Hebrew↔Aramaic = intra-textual Semitic code-switching, real cognate) correctly maintained vs comparative-mythology cross-references."}],"lens-leakage-flags":[]}},
    "segments": [],
    "lines": [],
    "paragraphs": [{
        "n": 1,
        "refId": "SHQM-WOH-1:1",
        "text": "Shi'ur Qomah. Chapter 2."
      },{
        "n": 2,
        "refId": "SHQM-WOH-1:2",
        "text": "R. Yishmael said: Metatron, the Great Prince of Testimony [Aramaic: śārāʾ rabbāʾ dĕ-šahădūṯāʾ], said to me: I testify with this testimony by YHWH, the Elohim of Israel, the living and enduring God, exalted and great, lofty and uplifted, who rescues us and redeems us and delivers me from every evil thing, and saves me from every kind of destroyer and from every kind of calamity. [Metatron's speech here is in Aramaic.]"
      },{
        "n": 3,
        "refId": "SHQM-WOH-1:3",
        "text": "From the seat of his glory upward, 118 myriads, and from the seat of his glory downward, 118 myriads. His height is 236 myriads of thousands of parasangs. [Aramaic: 'the seat of his glory' and 'his height.']"
      },{
        "n": 4,
        "refId": "SHQM-WOH-1:4",
        "text": "From his right arm to his left arm, 77 myriads. From the socket of his right eye to the socket of his left eye, 30 myriads. The skull of his head [Aramaic], 333⅓. The crown on his head, 60 myriads, corresponding to the 60 myriads — the thousands of Israel."
      },{
        "n": 5,
        "refId": "SHQM-WOH-1:5",
        "text": "Therefore he is called the great, mighty, and awesome God: BLITEH YEDIDUT ELOHE BILTA BIZTA BEZUZTA HA-MQOQ HA-QATAF HA-QATAM QATAF — on account of joy. Blessed is the name of the glory of his kingdom forever and ever."
      },{
        "n": 6,
        "refId": "SHQM-WOH-1:6",
        "text": "And whoever knows this mystery is assured of the life of the world to come, and is rescued from the judgment of Gehinnom, and is rescued from all harsh decrees, and is rescued from every kind of sorcery and from every kind of calamity."
      },{
        "n": 7,
        "refId": "SHQM-WOH-1:7",
        "text": "R. Yishmael said: I saw the King of the kings of kings, blessed be He, seated upon a throne high and lifted up, and his armies standing before him on his right and on his left."
      },{
        "n": 8,
        "refId": "SHQM-WOH-1:8",
        "text": "The angel, the Prince of the Presence, whose name is Metatron RUAḤ PISQONYAH PISQON ITIMON HIGRON ⟨…⟩ QAM ḤIQRON ZIWA RABBA NANṬAM ZANṬOF, said to me: [the illegible portion is preserved from the source]."
      },{
        "n": 9,
        "refId": "SHQM-WOH-1:9",
        "text": "R. Yishmael says: how great is the measure of the stature of the Holy One, blessed be He, who is concealed from all creatures."
      },{
        "n": 10,
        "refId": "SHQM-WOH-1:10",
        "text": "The soles of his feet fill the whole world entire, as it is said: 'Thus said YHWH: the skies are my throne and the land is my footstool' [Isa 66:1]. The height of his soles ⟨…⟩ 6,000 parasangs."
      },{
        "n": 11,
        "refId": "SHQM-WOH-1:11",
        "text": "The name of the sole of his right foot is PARSMEH AṬRAQṬ, and the name of the left is AGTAMAṢ. From his sole to his ankle, the height is 1,000 myriads and 500 parasangs; and so for the left."
      },{
        "n": 12,
        "refId": "SHQM-WOH-1:12",
        "text": "The name of his right ankle is TAṢGAMTANIYAH, and the name of the left is ASTAMAṢ. From his ankles to his knees, the height is 19,000 ⟨…⟩ and 5,000 myriads and 200 parasangs; and so for the left."
      },{
        "n": 13,
        "refId": "SHQM-WOH-1:13",
        "text": "The name of his right calf is QANGENOMHODIYAH ṬASESQAS, and the name of the left is MAMMAGHOZAZZIYA."
      },{
        "n": 14,
        "refId": "SHQM-WOH-1:14",
        "text": "From his knees to his thighs, the height is 12,000 myriads of parasangs and 1,200 parasangs; and so for the left. The name of his right knee is SATAMNAGAṢ YEHAMYEI, and the name of the left is MANHANUḤARYA."
      },{
        "n": 15,
        "refId": "SHQM-WOH-1:15",
        "text": "The name of his right thigh is SHASHSHENOSAT U-PARNAGSAYYI, and the name of the left is TAFGANIḤAZIZIYA. From his thighs to his neck, 24,000 myriads of parasangs. The name of his loins is ATTASGEHIDRIYAH."
      },{
        "n": 16,
        "refId": "SHQM-WOH-1:16",
        "text": "And upon his heart, seventy names are written: ṢAṢ ṢEDEQ ṢEḤIEL ṢUR ṢEVI ṢADDIQ SEʿAF SEḤAN ṢEVAOT SHADDAY ELOHIM YHWH ṢAḤ DAGUL ADOM SSS ʾʾ ʾʿʾ ʾYʾ ʾYHW HB YH HZ WWZ ṢṢṢ PPP NN HH. Living, Living, Living, Rider on the clouds, YAH HH WH MMM NNN HWW YH YHH ḤFṢ HṢṢ ʾYZʾ ṢʿA ZA ʾʿA QQQ QSHR ⟨…⟩ GIṬER GIṬER YA YA YOD ALEF HAN PAF RAW YYY YYY BBB BBB ṬṬṬ KKK KLL SYM ATTYW. Blessed is the name of the glory of his kingdom forever and ever."
      },{
        "n": 17,
        "refId": "SHQM-WOH-1:17",
        "text": "His neck — its height is 13,000 myriads and 800 parasangs. The name of his neck is SANGIHU YAVAHATIQAṢ."
      },{
        "n": 18,
        "refId": "SHQM-WOH-1:18",
        "text": "The circumference of his head is 300,000 myriads and 33⅓ — that which the mouth cannot speak and which the ear cannot hear. Its name is ATDEHODADDIYA ʿAṬAS⟨…⟩."
      },{
        "n": 19,
        "refId": "SHQM-WOH-1:19",
        "text": "His beard, a myriad and 1,500 parasangs. Its name is HADRAQMASYA. And the appearance of the face and the appearance of the cheeks is like the form of a breath and in the shape of a soul; no creature is able to recognize it."
      },{
        "n": 20,
        "refId": "SHQM-WOH-1:20",
        "text": "His body is like tarshish-stone. His radiance is distinct, awesome, out of the darkness. Cloud and thick darkness surround him. All the princes of the ofannim are poured out before him like a flagon. We have no measure, only names revealed to us: the name HA-ḤOSHAM PAGBAGṢIYA; the name AVRAGAGṬAFIYA."
      },{
        "n": 21,
        "refId": "SHQM-WOH-1:21",
        "text": "His tongue reaches from one end of the world to its other end, as it is said: 'He declares his words to Jacob' [Ps 147:19]. Whoever does not seal with this verse errs: 'He declares his words to Jacob, his statutes and his judgments to Israel.' Its name is ASASGIHUWAYA."
      },{
        "n": 22,
        "refId": "SHQM-WOH-1:22",
        "text": "The breadth of his forehead is 13,000 myriads of parasangs ⟨…⟩. Its name is MASASGOHOYNAYYA. Upon his forehead, seventy-two letters are written: YYHW HH YWH WYH HA HA HY HY YH HA HWY WWH YYY HHH YHW H⟨…⟩ AWZYH YHW⟨…⟩ HW HW YW HYY HYH WYH YHY HA HA HYH WYH."
      },{
        "n": 23,
        "refId": "SHQM-WOH-1:23",
        "text": "The black of his right eye, a myriad and 1,500 parasangs; and so for the left. The right is named AZDAHIYAH and AṬṬISUS, and its prince is named RAḤAVIEL. The left is named MAṬṬAGAR and YAʿMAṢYA. And the sparks that go out from it give their light to all creatures."
      },{
        "n": 24,
        "refId": "SHQM-WOH-1:24",
        "text": "The white of his right eye, 2 myriads and 2,000 parasangs; and so for the left. The right is named PADDEDAKHASSIYA, and the left is named BAZAQṢATIYA."
      },{
        "n": 25,
        "refId": "SHQM-WOH-1:25",
        "text": "From his right shoulder to his left shoulder, 16,000 parasangs. The right shoulder is named MAṬAṬGAHIYAH ⟨…⟩. The left is named TATTEMAHINNANYA, and another name for it is SHALMAHINNANYA."
      },{
        "n": 26,
        "refId": "SHQM-WOH-1:26",
        "text": "From his right arm to his left arm, 12,000 myriads of parasangs. His arms are doubled. The right arm is named GAVRAHAZAZZIYA ʿAKHSI, and the left is named MAṬṬEGAHAṢAṢṢIHO."
      },{
        "n": 27,
        "refId": "SHQM-WOH-1:27",
        "text": "The fingers of his hands, 10,000 myriads of parasangs — 3,000 parasangs for each and every finger; and so for the left. The right are: T⟨…⟩. The left are: TAṢMAṢ TATMAT AGAGAMAṢ AGAGAMAT and SHOSHANNIM. And likewise you ⟨…⟩, counting from the greatest going onward."
      },{
        "n": 28,
        "refId": "SHQM-WOH-1:28",
        "text": "The palms of his hands, 4,000 myriads of parasangs; and so for the left. The right is named HAZAZZIYA and AṬGARYO. The left is named ASHHAZAZZIYA."
      },{
        "n": 29,
        "refId": "SHQM-WOH-1:29",
        "text": "The toes of his feet, 10,000 myriads of parasangs, and 2,000 myriads of parasangs for each and every toe; and so for the left. The right are: ADDAMAṢ, ADDAMAT, BEKHAMNAS, BEKHATHAMIM, and AHUZ. The left are: YAZNIYYIN, KAZNIYYIN, HAQAMMAT, AHUZ, TAHAMUṬ, and KASHHADDIYYIM."
      },{
        "n": 30,
        "refId": "SHQM-WOH-1:30",
        "text": "You go on counting. Therefore he is called the great, mighty, and awesome God, as it is said: 'For YHWH ⟨…⟩ is the Elohim of the elohim and the Lord of lords, the great, mighty, and awesome God, ⟨the God who ⟨…⟩ keeps⟩ ⟨…⟩ for those who love him and for those who keep his commandments, to a thousand generations' [Deut 10:17 + 7:9]."
      },{
        "n": 31,
        "refId": "SHQM-WOH-1:31",
        "text": "But he said to me: declare the reckoning of the parasangs — how great they are. Each and every parasang is three miles; each and every mile is 10,000 cubits; each cubit is ⟨…⟩ spans by his span; and his span is the fullness of the whole world entire. As it is said: 'Who has measured the waters in the hollow of his hand, and meted out the skies with a span, and comprehended the dust of the land in a measure, and weighed the mountains in scales, and the hills in a balance?' [Isa 40:12]."
      },{
        "n": 32,
        "refId": "SHQM-WOH-1:32",
        "text": "R. Nathan, disciple of R. Yishmael, says: he also gave me the measure of the nose, measure by measure assured; and likewise the lip, and likewise the cheeks. Even though he gave me the measure of the forehead, he also gave me the measure of the cubit ⟨of the side⟩: of the loin. The breadth of the forehead is as the height of the neck; likewise the shoulder is as the length of the nose; the length of the nose is as the length of the little finger."
      },{
        "n": 33,
        "refId": "SHQM-WOH-1:33",
        "text": "The height of the cheeks is as half the circumference of the head — and so is the measure of every ⟨…⟩ human. His lips, 77 myriads of parasangs. The upper lip is named GAVRAHAṬIYA, and the lower is named HA-ZERHAGGIYA. His mouth is a consuming fire. When he speaks, its name is HA-SEDA DASSA. And what he wills to speak, its byname is NOAḤ."
      },{
        "n": 34,
        "refId": "SHQM-WOH-1:34",
        "text": "The crown that is on his head, 500,000 by 500,000. Its name is Israel. And on the precious stone between his horns, 'Israel is my people, mine; Israel is my people, mine' is engraved upon it: 'My beloved is dazzling and ruddy, distinguished above a myriad. His head is the finest gold; his locks are wavy, black as a raven ⟨…⟩ beside streams of water, bathing in milk, fitly set. His cheeks are like a bed of spices' [Cant 5:10–13]. Two thousand myriads of parasangs."
      },{
        "n": 35,
        "refId": "SHQM-WOH-1:35",
        "text": "And whoever does not seal with this verse errs: 'His cheeks are like a bed of spices, towers of perfume. His lips are lilies, dripping flowing myrrh. His hands are rods of gold set with tarshish-stone; his belly is a tablet of ⟨smoke⟩ overlaid with sapphires ⟨…⟩. Pillars of marble founded upon sockets of fine gold. His appearance is like the Lebanon, choice as the cedars. His palate is sweetness, and he is altogether desirable. This is my beloved, and this is ⟨my companion, O daughters⟩ of Jerusalem' [Cant 5:13–16]."
      },{
        "n": 36,
        "refId": "SHQM-WOH-1:36",
        "text": "ANTIYAH ṬAḤON YAḤON ṬOV ṬAHOR YOD YOD YOD YAH YAH YAH ḤASIN YAH. 'Holy, holy, holy is YHWH of hosts; the whole land is full of his glory' [Isa 6:3]."
      },{
        "n": 37,
        "refId": "SHQM-WOH-1:37",
        "text": "The measure of his eyebrows is as the measure of his eyes. The right is named HADROWALD. The left is named AFRAH ṢAṢṢIHU."
      },{
        "n": 38,
        "refId": "SHQM-WOH-1:38",
        "text": "The height of his ears is as the height of the forehead. The right is named AṢṬAHIYA. The left is named MAṬGAHOṢAṢIYA."
      },{
        "n": 39,
        "refId": "SHQM-WOH-1:39",
        "text": "It turns out that the whole measure entire is a great-many-myriads of myriads of thousands of parasangs in height, and a thousand thousand myriads of parasangs in breadth."
      },{
        "n": 40,
        "refId": "SHQM-WOH-1:40",
        "text": "R. Yishmael said: when I spoke this matter before R. Akiva, he said to me: whoever knows this measure of his Creator [yotzer] and the praise of the Holy One, blessed be He — who is concealed from the creatures — is assured of the life of the world to come, and it shall go well with him in this world ⟨…⟩ in this world."
      },{
        "n": 41,
        "refId": "SHQM-WOH-1:41",
        "text": "R. Yishmael said: I and R. Akiva are guarantors in this matter — that whoever knows this measure of our Creator [yotzer] and the praise of the Holy One, blessed be He, is assured that he is a child of the world to come; provided only that he recites it as Mishnah every single day."
      },{
        "n": 42,
        "refId": "SHQM-WOH-1:42",
        "text": "His stature fills his throne [Aramaic: kursĕyēh] of fire. Its name is DGBTGBHZWWG. His locks of hair are of his stature. Their name is DBR-BRD DWBG. And they have a half-byname: its name is GLSHRB."
      },{
        "n": 43,
        "refId": "SHQM-WOH-1:43",
        "text": "His one eye, with which he sees from one end of the world to its other end — its name is ANṬASAT. The sparks that go out from it give their light to all creatures. His other eye, with which he sees behind him what is to be — its name is AṬṬUSAT."
      },{
        "n": 44,
        "refId": "SHQM-WOH-1:44",
        "text": "His body resembles a bow, and the bow resembles the appearance of fire, with a house around it. His bow is named QASṬIYA. His arrow is named MAṢ BE-MAṢ. His sword is named MAṢMEṢIYAH and MAṢMIYA. His throne of glory ⟨…⟩ — its name is RFA. The place of his sitting is named RWDFZFIDURFZ, and so too its byname."
      },{
        "n": 45,
        "refId": "SHQM-WOH-1:45",
        "text": "His foot is his throne of glory. These are the living creatures standing beneath him. The first leg of the throne, which is a living creature, is named ʿEGLE AṢABBIYA. The second leg, which is a living creature, is named BBBB KILKAYYIPPEʿI. The third leg, which is a living creature, is named KBBB ALAGAYYI. The fourth leg, which is a living creature, is named AṢABBIYA KHAZBAZ."
      },{
        "n": 46,
        "refId": "SHQM-WOH-1:46",
        "text": "The likeness of their faces is the stamp of a lion, the seal of an eagle, the likeness of the ox, and a human face concealed. Four faces to each one, four faces to a corner, four faces to each and every corner. Sixty-four faces to each and every living creature."
      },{
        "n": 47,
        "refId": "SHQM-WOH-1:47",
        "text": "Four wings to each one, four wings to a wing, four wings to each and every wing. Sixty-four wings to each and every living creature."
      },{
        "n": 48,
        "refId": "SHQM-WOH-1:48",
        "text": "The prince of the human face is ELIYAH AMAṢBAMAṢ. The prince of the lion face is HAZDUDIYA HA-YEDUʿA EL ODIYA HOD HAWAH TAFGAMAṢ. The prince of the ox face is once again ELIYAH ṢAMMAṢMAṢBAMAṢ MASBEYA. The prince of the eagle face is ʿIFFEFI ELIYAH MAMṢIEL HUDIDIEL."
      },{
        "n": 49,
        "refId": "SHQM-WOH-1:49",
        "text": "And when Israel sinned, the ox face was hidden away, and a cherub was brought in its place. The prince of the cherub face is ʿAMṬAMNI ELIYAH KERUVIYA KERUVIYA PASFASYAH PAṢFAṢYAH ḤANAQNAQYAH. These are they who say 'Holy,' and these are they who say 'Blessed,' as it is said: 'He declares his words to Jacob, his statutes and his judgments to Israel' [Ps 147:19]."
      },{
        "n": 50,
        "refId": "SHQM-WOH-1:50",
        "text": "Whoever does not seal with the secret of the Work of Beginning [maʿăśeh bĕrēʾšīt] errs concerning the glory of the Holy One, blessed be He."
      },{
        "n": 51,
        "refId": "SHQM-WOH-1:51",
        "text": "His glory fills all. Bands of wrath are at his right, and signs of fury at his left, and signs of fury before him. Within the signs are radiance, darkness, cloud, thick darkness, and miry clay. Before him is a field sown with stars. Between one star and another is a source of lightnings. Between one lightning and another is a doorway of chashmal. From above are winds and thunders, voices and lightnings, and the folds of the bow. And cords of a seal go up and come down upon him, upon the Holy One, blessed be He."
      },{
        "n": 52,
        "refId": "SHQM-WOH-1:52",
        "text": "Grace and kindness and glory and mercy and majesty and splendor and crown and beauty and exaltation. And the hand of the Holy One, blessed be He, is laid upon the head of the youth, his servant, whose name is Metatron. Those who say 'mighty and powerful,' and those who say 'Holy,' and 'Blessed be He,' and those who say a tumult — they come and stand before the youth."
      },{
        "n": 53,
        "refId": "SHQM-WOH-1:53",
        "text": "And the youth comes and prostrates himself before the Holy One, blessed be He — his name AHAH and praised — and says: 'Blessed is the glory of YHWH from his place' [Ezek 3:12]. YEHU HOHU YOHI YAH YEHI. And they say after him: Blessed is the name of the glory of his kingdom forever and ever."
      },{
        "n": 54,
        "refId": "SHQM-WOH-1:54",
        "text": "And he enters beneath the throne of glory. And when he is ⟨…⟩ beneath the throne of glory, at his right walk LIVARNE of fire, and stones of hail, and walls of wrath. And at his left walk wings of tempest and mighty acts of storm."
      },{
        "n": 55,
        "refId": "SHQM-WOH-1:55",
        "text": "And when the youth enters beneath the throne of glory, the Holy One, blessed be He, strengthens him with abundance of presence. And all the ministering angels come and say before the Holy One, blessed be He: the great, mighty, and awesome God. And they praise the Holy One, blessed be He, three times every single day by means of the youth."
      },{
        "n": 56,
        "refId": "SHQM-WOH-1:56",
        "text": "And the Holy One, blessed be He, bestows of his radiance and of his majesty upon the kings of the nations of the world. And this youth — his stature fills the world, and the Holy One, blessed be He, calls him 'youth.' And this youth is Metatron, Prince of the Presence, who is inscribed as the Great Prince over all the princes and over all the ministering angels ⟨…⟩ they stand before him, and he stands above on high and ministers before a consuming fire. His name is DASSA."
      },{
        "n": 57,
        "refId": "SHQM-WOH-1:57",
        "text": "This is Metatron, Prince of the Presence, who is inscribed in one letter by which the skies and the land were shaped and which was sealed with the signet 'Ehyeh asher Ehyeh' [Exod 3:14], and inscribed in six letters, and in seven letters, and in twenty-two letters; and in seventy names, and in seven sanctifications. And he was given by six of their names. And he was engraved upon twelve stones. And he was inscribed in seven voices, in six over the height of six, and given in chambers of chambers and in secrets of secrets and in wonders of wonders to Moses."
      },{
        "n": 58,
        "refId": "SHQM-WOH-1:58",
        "text": "And the Holy One, blessed be He, did not grant permission to make use of him — neither to the first human, nor to Shem the Great, nor to Abraham, to Isaac, and to Jacob — but only to Moses, as it is said: 'Behold, I am sending an angel before you' [Exod 23:20]. And the Holy One, blessed be He, warned Moses to be on guard with him, as it is said: 'Be on your guard before him and listen to his voice; do not rebel against him' [Exod 23:21]. And Moses said before the Holy One, blessed be He: 'If your presence does not go, do not bring us up from here' [Exod 33:15]."
      },{
        "n": 59,
        "refId": "SHQM-WOH-1:59",
        "text": "And the angels who are with him come and circle before the throne of glory — they on one side, and the living creatures on one side, and the Shekhinah upon the throne of glory in the middle. And one living creature ascends above the seraphim and descends upon the tabernacle of the youth, and says with a great voice, a still small voice: this is the throne of glory."
      },{
        "n": 60,
        "refId": "SHQM-WOH-1:60",
        "text": "Immediately the ofannim grew silent, the angels were still, the bands of watchers and holy ones [Aramaic: ʿirin we-qaddishin] hushed and ⟨…⟩ to the river of fire. And the living creatures set their faces to the land. And this youth brings the silent fire and places it in the ears of the living creatures, so that they shall not hear the voice of the speech of the Holy One, blessed be He, and the Explicit Name which the youth mentions at that moment."
      },{
        "n": 61,
        "refId": "SHQM-WOH-1:61",
        "text": "And thus he calls upon the Holy One, blessed be He, by his name — the pure, the clean, the holy, the mighty, the strong, the powerful, the beloved, the valiant, the honored, and the awesome, mighty: YHW AHARVI HA-ḤAYYE YHWH EHYEH-ASHER-EHYEH HA-ḤAY YHWH YOAY HAVAH HH WH ⟨…⟩ HY HH HH YHY HY HY HY HWH. Living One of the worlds. This is his name forever, and this is his memorial for generation upon generation. And blessed is the name of the glory of his kingdom forever and ever."
      },{
        "n": 62,
        "refId": "SHQM-WOH-1:62",
        "text": "And its interpretation in the tongue of purity: YEHI HAHIW HAYAH HI WOT HU YAH HOHI YEHAH YIHAH YU YEHU HAHI WEHI HAH YIHYEH ⟨…⟩H HAH YEHI HU YAH ⟨…⟩H HI HAH YEHU YU ḤAY HI HOH. Blessed is the name of the glory of his kingdom forever and ever."
      },{
        "n": 63,
        "refId": "SHQM-WOH-1:63",
        "text": "Shi'ur Qomah. Chapter 3."
      },{
        "n": 64,
        "refId": "SHQM-WOH-1:64",
        "text": "God, by your word, our Lord — Righteousness, host of Israel, those who hope for your righteousness; in you they are justified, Selah. Your righteousnesses they shall exalt, to exalt you together they shall open the mouth, answer, and say: 'YHWH our Lord, how majestic is your name' [Ps 8:2]."
      },{
        "n": 65,
        "refId": "SHQM-WOH-1:65",
        "text": "You are mighty and your Name is mighty. You are strong and your Name is strong. You are valiant and your Name is valiant. You are blessed and your Name is blessed. You are pure and your Name is pure. You are great and your Name is great. You are powerful and your Name is powerful. You are exalted and your Name is exalted ⟨…⟩."
      },{
        "n": 66,
        "refId": "SHQM-WOH-1:66",
        "text": "You are distinguished and your Name is distinguished. You are judge and your Name is judge. You are majesty and your Name is majesty and splendor. You are splendid and your Name is splendid. You are enduring and your Name is enduring. You are appointed and your Name is appointed. You are pure and your Name is pure. You are mighty and your Name is mighty. You are gracious and your Name is gracious. You are Ḥ⟨…⟩. You are clean and your Name is clean. You are unique and your Name is unique."
      },{
        "n": 67,
        "refId": "SHQM-WOH-1:67",
        "text": "You are mighty and your Name is mighty. You are ablaze and your Name is ablaze. You are ⟨…⟩. You are awesome and your Name is awesome. You are feared and your Name is feared. You are long-suffering and your Name is long-suffering. You are strong and your Name is strong. You are redeemer and your Name is redeemer. You are righteous and your Name is righteous. You are pure and your Name is pure. You are holy and your Name is holy. You are merciful and your Name is merciful. You are Shadday and your Name is Shadday. You are perfect and your Name is perfect. ⟨…⟩ blessed ⟨…⟩."
      }
    ]
  },
  "links": {
    "self": "/v1/library/books/shiur-qomah-woh/chapters/1",
    "book": "/v1/library/books/shiur-qomah-woh/",
    "chapters": "/v1/library/books/shiur-qomah-woh/chapters/",
    "library": "/v1/library/",
    "schema": "/v1/schema/book/"
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}